2 results for (book:nopr AND session:619 AND stemmed:three)

NoPR Part One: Chapter 3: Session 619, October 9, 1972 1/12 (8%) safest Dialogues unsuitable dislodge upstate
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 3: Suggestion, Telepathy, and the Grouping of Beliefs
– Session 619, October 9, 1972 9:06 P.M. Monday

[... 6 paragraphs ...]

End of Chapter Three.

[... 4 paragraphs ...]

NoPR Part One: Chapter 4: Session 619, October 9, 1972 3/75 (4%) beliefs imagination child punishment parents
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 4: Your Imagination and Your Beliefs, and a Few Words About the Origin of Your Beliefs
– Session 619, October 9, 1972 9:06 P.M. Monday

[... 3 paragraphs ...]

The brain to some extent keeps the mind to a three-dimensional focus. It orients you toward the environment in which you must operate, and it is because of the mind’s allegiance with the temporal brain that you perceive, for example, time as a series of moments.

[... 53 paragraphs ...]

Dictation. (Pause.) Your beliefs always change to some extent. As an adult you perform many activities that you believed you could not as a child. For instance: You may at [the age of] three have believed it was dangerous to cross a street. By thirty, hopefully, you have dismissed such a belief, though it fit in very well and was necessary to you in your childhood. If your mother reinforced this belief telepathically and verbally through dire pictures of the potential danger involved in street crossing, however, then you would also carry within you that emotional fear, and perhaps entertain imaginative considerations of possible accident.

[... 1 paragraph ...]

Few beliefs are intellectual alone. When you are examining the contents of your conscious mind, you must learn, or recognize, the emotional and imaginative connotations that are connected with a given idea. There are various ways of altering the belief by substituting its opposite. One particular method is three-pronged. You generate the emotion opposite the one that arises from the belief you want to change, and you turn your imagination in the opposite direction from the one dictated by the belief. At the same time you consciously assure yourself that the unsatisfactory belief is an idea about reality and not an aspect of reality itself.

[... 14 paragraphs ...]

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