1 result for (book:nome AND session:873 AND stemmed:world)

NoME Part Four: Chapter 10: Session 873, August 15, 1979 8/44 (18%) idealist ideals impulses condemning geese
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Four: The Practicing Idealist
– Chapter 10: The Good, the Better, and the Best. Value Fulfillment Versus Competition
– Session 873, August 15, 1979 9:31 P.M. Wednesday

[... 8 paragraphs ...]

It is not enough to meditate, or to imagine in your mind some desired goal being accomplished, if you are afraid to act upon the very impulses to which your meditations and imaginings give rise. When you do not take any steps toward an ideal position, then your life does lack excitement. You become depressed. You might become an idealist in reverse, so that you find a certain excitement in contemplating the occurrence of natural disasters, such as earthquakes. (Pause.) You may begin to concentrate your attention on such activities. You may contemplate the end of the world instead, but in either case you are propelled by a sense of personal frustration, and perhaps by some degree of vengeance, seeing in your mind the destruction of a world that fell so far beneath your idealized expectations.

[... 1 paragraph ...]

Your thoughts and beliefs and desires form the events that you view on television. If you want to change your world, you must first change your thoughts, expectations, and beliefs. If every reader of this book changed his or her attitudes, even though not one law was rewritten, tomorrow the world would have changed for the better. The new laws would follow.

[... 5 paragraphs ...]

(9:59.) Give us a moment… You will discover the natural, cooperative nature of your impulses, and you will no longer believe that they exist as contradictory or disruptive influences. Your impulses are part of the great multi-action of being. (Pause.) At deeper levels, the impulsive portion of the personality is aware of all actions upon the earth’s surface. You are involved in a cooperative venture, in which your slightest impulse has a greater meaning, and is intimately connected with all other actions. You have the power to change your life and the world for the better, but in doing so you must, again, reevaluate what your ideals are, and the methods that are worthy of them. Science and religion have each contributed much to man’s development. They must also reevaluate their ideals and methods, however.

[... 2 paragraphs ...]

I would like each of my readers to be a practicing idealist, and, if you are then you will automatically be tolerant of the beliefs of others. You will not be unkind in the pursuit of your own ideals. You will look upon the world with a sane compassion, with some humor, and you will look for man’s basic good intent. You will find it. It has always been there. You will discover your own basic good intent, and see that it has always been behind all of your actions — even in those least fitted to the pursuit of your private ideals (with gentle irony).

The end does not justify the means. If you learn that lesson, then your good intent will allow you to act effectively and creatively in your private experience, and in your relationships with others. Your changed beliefs will affect the mental atmosphere of your nation and of the world.

[... 3 paragraphs ...]

(Pause at 10:17, eyes closed.) Conclusion: You are individuals, yet each of you forms a part of the world’s reality. Consciously, you are usually aware only of your own thoughts, but those thoughts merge with the thoughts of all others in the world. You understand what television is. At other levels, however, you carry a picture of the world’s news, [one] that is “picked up” by signals transmitted by the c-e-l-l-s (spelled) that compose all living matter. When you have an impulse to act, it is your own impulse, yet it is also a part of the world’s action. In those terms, there are inner neurological-like systems that provide constant communication through all of the world’s parts. If you accept the fact that man is basically a good creature, then you allow free, natural motions of your own psychic nature — and that nature springs from your impulses, and not in opposition to them.

[... 3 paragraphs ...]

If you do this, your life will automatically be provided with excitement, natural zest and creativity, and those characteristics will be reflected outward into the social, political, economic, and scientific worlds. This is a challenge more than worth the effort. It is a challenge that I hope each reader will accept. (Pause.) The practical idealist (pause)…. Give us a moment… When all is said and done, there is no other kind.

[... 10 paragraphs ...]

(Through all of our personal activities, Jane and I are intensely conscious of the cultural, scientific, artistic, and economic aspects of the world we’ve chosen to live and work in. Each other individual is just as focused in his or her own unique reality, also. Right now, we’re very much aware of all of the good things the people of our world are providing for us and for millions of others, every minute of every day — yet a certain portion of our joint interest in that “outside” world is also directed toward the situation at Three Mile Island, the nuclear power generating plant located some 130 airline miles south of us. Four-and-a-half months ago, one of the two nuclear reactors at TMI malfunctioned and came close to a meltdown of its uranium fuel. The whole world was a spectator at the worst accident in the history of our country’s nuclear power program.

[... 3 paragraphs ...]

Similar sessions

NoME Part Four: Chapter 10: Session 868, July 25, 1979 competition Idealist ideal worthy unworthy
NoME Part Three: Chapter 7: Session 850, May 2, 1979 idealists idealism kill shalt Thou
NoME Part Three: Chapter 8: Session 857, May 30, 1979 impulses idealism motives altruistic power
NoME Part Three: Chapter 9: Session 860, June 13, 1979 laws ideals criminals avenues impulses