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NoME Part Four: Chapter 10: Session 873, August 15, 1979 3/44 (7%) idealist ideals impulses condemning geese
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Four: The Practicing Idealist
– Chapter 10: The Good, the Better, and the Best. Value Fulfillment Versus Competition
– Session 873, August 15, 1979 9:31 P.M. Wednesday

[... 2 paragraphs ...]

(Yesterday, with two good friends helping us move all of the furniture, Jane switched rooms. That is, the living room in the hill house is now her writing room, and her one-time writing room at the back, north side of the house has become the living room — or call it the den-and-television room. The new arrangement seems to be a very comfortable one. Jane has been restless lately, and looking for a change. Our friends very accurately picked up on her need, likening the room changes to a mini-vacation for her.

[... 7 paragraphs ...]

Your thoughts and beliefs and desires form the events that you view on television. If you want to change your world, you must first change your thoughts, expectations, and beliefs. If every reader of this book changed his or her attitudes, even though not one law was rewritten, tomorrow the world would have changed for the better. The new laws would follow.

[... 13 paragraphs ...]

(Pause at 10:17, eyes closed.) Conclusion: You are individuals, yet each of you forms a part of the world’s reality. Consciously, you are usually aware only of your own thoughts, but those thoughts merge with the thoughts of all others in the world. You understand what television is. At other levels, however, you carry a picture of the world’s news, [one] that is “picked up” by signals transmitted by the c-e-l-l-s (spelled) that compose all living matter. When you have an impulse to act, it is your own impulse, yet it is also a part of the world’s action. In those terms, there are inner neurological-like systems that provide constant communication through all of the world’s parts. If you accept the fact that man is basically a good creature, then you allow free, natural motions of your own psychic nature — and that nature springs from your impulses, and not in opposition to them.

[... 18 paragraphs ...]

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