“Seth material” search engine (Jane Roberts)

(Pause.) Life at all levels of activity is propelled to seek ideals, whether of a biological or mental nature. That pursuit automatically gives life its zest and natural sense of excitement and drama. Developing your own abilities, whatever they may be, exploring and expanding your experience of selfhood, gives life a sense of purpose, meaning, and creative excitement — and also adds to the understanding and development of the society and the species.

It is not enough to meditate, or to imagine in your mind some desired goal being accomplished, if you are afraid to act upon the very impulses to which your meditations and imaginings give rise. When you do not take any steps toward an ideal position, then your life does lack excitement. You become depressed. You might become an idealist in reverse, so that you find a certain excitement in contemplating the occurrence of natural disasters, such as earthquakes. (Pause.) You may begin to concentrate your attention on such activities. You may contemplate the end of the world instead, but in either case you are propelled by a sense of personal frustration, and perhaps by some degree of vengeance, seeing in your mind the destruction of a world that fell so far beneath your idealized expectations.

(9:59.) Give us a moment… You will discover the natural, cooperative nature of your impulses, and you will no longer believe that they exist as contradictory or disruptive influences. Your impulses are part of the great multi-action of being. (Pause.) At deeper levels, the impulsive portion of the personality is aware of all actions upon the earth’s surface. You are involved in a cooperative venture, in which your slightest impulse has a greater meaning, and is intimately connected with all other actions. You have the power to change your life and the world for the better, but in doing so you must, again, reevaluate what your ideals are, and the methods that are worthy of them. Science and religion have each contributed much to man’s development. They must also reevaluate their ideals and methods, however.

(Pause at 10:17, eyes closed.) Conclusion: You are individuals, yet each of you forms a part of the world’s reality. Consciously, you are usually aware only of your own thoughts, but those thoughts merge with the thoughts of all others in the world. You understand what television is. At other levels, however, you carry a picture of the world’s news, [one] that is “picked up” by signals transmitted by the c-e-l-l-s (spelled) that compose all living matter. When you have an impulse to act, it is your own impulse, yet it is also a part of the world’s action. In those terms, there are inner neurological-like systems that provide constant communication through all of the world’s parts. If you accept the fact that man is basically a good creature, then you allow free, natural motions of your own psychic nature — and that nature springs from your impulses, and not in opposition to them.

There is no event upon the face of the earth in which each of you has not played some part, however minute, because of the nature of your thoughts, beliefs, and expectations.

If you do this, your life will automatically be provided with excitement, natural zest and creativity, and those characteristics will be reflected outward into the social, political, economic, and scientific worlds. This is a challenge more than worth the effort. It is a challenge that I hope each reader will accept. (Pause.) The practical idealist (pause)…. Give us a moment… When all is said and done, there is no other kind.

(I left my thoughts about Three Mile Island, and began to consider a closing statement about Seth finishing Mass Events as summer passed its zenith and prepared to blend into fall. Then I had it. Of course: The change of seasons meant that while I would be doing my own work on the book, the geese would be flying south. Already I looked forward to their migration, that ancient movement I’ve become especially fond of since we moved into the hill house over four years ago. Through the geese I want to associate Jane’s and my activities with nature rather than technology, for in nature I sense a great, sublime, ultimate peacefulness and creativity that far surpasses technology, can we but ever manage to approach an understanding of what nature really means for us physical creatures. To me, without getting into questions about the magnificent overall originality embodied in All That Is, nature is the basic physical environment which all “living” species jointly create and manipulate within. And my personal, symbolic way of trying to grasp a bit of nature’s ultimate mystery lies in my admiration for the twice-yearly flights of the geese.