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NoME Part Four: Chapter 10: Session 873, August 15, 1979 4/44 (9%) idealist ideals impulses condemning geese
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Four: The Practicing Idealist
– Chapter 10: The Good, the Better, and the Best. Value Fulfillment Versus Competition
– Session 873, August 15, 1979 9:31 P.M. Wednesday

[... 6 paragraphs ...]

In a manner of speaking, you must be a practicing (underlined) idealist if you are to remain a true idealist for long. You must take small practical steps, often when you would prefer to take giant ones — but you must move (underlined) in the direction of your ideals through action. Otherwise you will feel disillusioned, or powerless, or sure, again, that only drastic, highly unideal methods will ever bring about the achievement of a given ideal state or situation.

[... 9 paragraphs ...]

(9:59.) Give us a moment… You will discover the natural, cooperative nature of your impulses, and you will no longer believe that they exist as contradictory or disruptive influences. Your impulses are part of the great multi-action of being. (Pause.) At deeper levels, the impulsive portion of the personality is aware of all actions upon the earth’s surface. You are involved in a cooperative venture, in which your slightest impulse has a greater meaning, and is intimately connected with all other actions. You have the power to change your life and the world for the better, but in doing so you must, again, reevaluate what your ideals are, and the methods that are worthy of them. Science and religion have each contributed much to man’s development. They must also reevaluate their ideals and methods, however.

[... 1 paragraph ...]

You will understand, if you are a practicing idealist, that you cannot kill in the name of peace, for if you do so your methods will automatically undermine your ideal. The sacredness of life and spirit are one and the same. You cannot condemn the body without ultimately condemning the soul. You cannot condemn the soul without ultimately condemning the body.

[... 8 paragraphs ...]

(Long pause.) To some extent you participated in putting a man on the moon, whether or not you had any connection at all with the physical occurrence itself. Your thoughts put a man on the moon as surely as any rocket did. You can become involved now in a new exploration, one in which man’s civilizations and organizations change their course, reflecting his good intents and his ideals. You can do this by seeing to it that each step you personally take is “ideally suited” to the ends you hope to achieve. You will see to it that your methods are ideal.

[... 15 paragraphs ...]

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