“Seth material” search engine (Jane Roberts)

In a manner of speaking, you must be a practicing (underlined) idealist if you are to remain a true idealist for long. You must take small practical steps, often when you would prefer to take giant ones — but you must move (underlined) in the direction of your ideals through action. Otherwise you will feel disillusioned, or powerless, or sure, again, that only drastic, highly unideal methods will ever bring about the achievement of a given ideal state or situation.

It is not enough to meditate, or to imagine in your mind some desired goal being accomplished, if you are afraid to act upon the very impulses to which your meditations and imaginings give rise. When you do not take any steps toward an ideal position, then your life does lack excitement. You become depressed. You might become an idealist in reverse, so that you find a certain excitement in contemplating the occurrence of natural disasters, such as earthquakes. (Pause.) You may begin to concentrate your attention on such activities. You may contemplate the end of the world instead, but in either case you are propelled by a sense of personal frustration, and perhaps by some degree of vengeance, seeing in your mind the destruction of a world that fell so far beneath your idealized expectations.

(9:59.) Give us a moment… You will discover the natural, cooperative nature of your impulses, and you will no longer believe that they exist as contradictory or disruptive influences. Your impulses are part of the great multi-action of being. (Pause.) At deeper levels, the impulsive portion of the personality is aware of all actions upon the earth’s surface. You are involved in a cooperative venture, in which your slightest impulse has a greater meaning, and is intimately connected with all other actions. You have the power to change your life and the world for the better, but in doing so you must, again, reevaluate what your ideals are, and the methods that are worthy of them. Science and religion have each contributed much to man’s development. They must also reevaluate their ideals and methods, however.

(Pause at 10:17, eyes closed.) Conclusion: You are individuals, yet each of you forms a part of the world’s reality. Consciously, you are usually aware only of your own thoughts, but those thoughts merge with the thoughts of all others in the world. You understand what television is. At other levels, however, you carry a picture of the world’s news, [one] that is “picked up” by signals transmitted by the c-e-l-l-s (spelled) that compose all living matter. When you have an impulse to act, it is your own impulse, yet it is also a part of the world’s action. In those terms, there are inner neurological-like systems that provide constant communication through all of the world’s parts. If you accept the fact that man is basically a good creature, then you allow free, natural motions of your own psychic nature — and that nature springs from your impulses, and not in opposition to them.

(“Okay,” I said, teasing her. “You’d better hurry up, though, ’cause he’s already got his next one planned. On dreams, evolution, and value fulfillment — remember? But I should be careful,” I added. “You and your boy might start in on it too soon, and then the joke would be on me.” Somewhat ruefully, I considered all of the work I still had to do to prepare the manuscript of Mass Events for publication.

(And these final notes: We still don’t know whether the Dutch edition of Seth Speaks has been published — but we do know that our good friend Sue Watkins is presently working on Chapter 15 of Conversations With Seth, the book she’s writing about Jane’s ESP classes. Sue has a few chapters to go, plus some appendix material, and Tam is due to receive her manuscript in January 1980. I also know that as I prepare these notes our 7-month-old kittens, Billy Two and Mitzi, are racing through the house.

(I left my thoughts about Three Mile Island, and began to consider a closing statement about Seth finishing Mass Events as summer passed its zenith and prepared to blend into fall. Then I had it. Of course: The change of seasons meant that while I would be doing my own work on the book, the geese would be flying south. Already I looked forward to their migration, that ancient movement I’ve become especially fond of since we moved into the hill house over four years ago. Through the geese I want to associate Jane’s and my activities with nature rather than technology, for in nature I sense a great, sublime, ultimate peacefulness and creativity that far surpasses technology, can we but ever manage to approach an understanding of what nature really means for us physical creatures. To me, without getting into questions about the magnificent overall originality embodied in All That Is, nature is the basic physical environment which all “living” species jointly create and manipulate within. And my personal, symbolic way of trying to grasp a bit of nature’s ultimate mystery lies in my admiration for the twice-yearly flights of the geese.