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NoME Part Four: Chapter 10: Session 872, August 8, 1979 3/39 (8%) reptiles impulses birds intermediate evolution
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Four: The Practicing Idealist
– Chapter 10: The Good, the Better, and the Best. Value Fulfillment Versus Competition
– Session 872, August 8, 1979 9:15 P.M. Wednesday

[... 2 paragraphs ...]

(“I’m a professional artist,” I wrote to the scientist, “and at times have been puzzled enough by questions about evolution to consider making my own series of drawings that would show the transformation from reptile to bird, for instance, just to see if I could do it convincingly…. But each time I start visualizing the results, I end up with two notions: First, that as I work with those intermediate forms I’ll become involved with myth and fantasy, rather than ‘fact.’ Just how did reptiles change into birds? What kind of intermediate forms were there? Second, the idea of my drawings makes me think that others must have done it already, not once but many times. So what I really want to ask you for are references to later textbooks, that are more clear and precise than those I have on the origin of major new species. I’m especially interested in visual data….”

[... 11 paragraphs ...]

If you examine such troublesome stimuli, you will always find that they originally rose after a long process, a process in which you were afraid to take small positive steps toward some ideal. Your own impulses naturally lead you to seek creative fulfillment, the expansion of your consciousness, psychic excursions, and the conscious knowledge and manipulation of your dreams.

[... 5 paragraphs ...]

The impulse to be, in any terms that you can understand, is without beginning or end. What you have in your physical species are the manifestations of inner species of being, or creative groupings originated by consciousness as material patterns into which consciousness then flows. In those terms, the world came into being and the species appeared in a completely different framework of activity than is imagined, and one that cannot be scientifically established — particularly within those boundaries with which science has protected itself.

[... 17 paragraphs ...]

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