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NoME Part Four: Chapter 10: Session 872, August 8, 1979 5/39 (13%) reptiles impulses birds intermediate evolution
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Four: The Practicing Idealist
– Chapter 10: The Good, the Better, and the Best. Value Fulfillment Versus Competition
– Session 872, August 8, 1979 9:15 P.M. Wednesday

[... 10 paragraphs ...]

Some correspondents write: “I realize that I am too egotistical.” There are many schools for spiritual advancement that teach you to “get rid of the clutter of your impulses and desires,” to shove aside the self that you are in search of a greater idealized version. First of all, the self that you are is ever-changing and never static. There is an inner self in the terms of those definitions, but that inner self, which is the source of your present being, speaks through your impulses. They provide in-built spiritual and biological impetuses toward your most ideal development (underlined). You must trust the self that you are, now.

If you would know yourself in deepest terms, you must start with your own feelings, emotions, desires, intents and impulses. Spiritual knowledge and psychic wisdom are the natural result of a sense of self-unity.

[... 1 paragraph ...]

Some people are only aware of — or largely aware of — impulses toward anger, because they have inhibited those natural impulses toward love that would otherwise temper what seemed to be aggressive desires. When you begin trusting yourselves, you start by taking it for granted that to some extent at least you have not trusted yourself or your impulses in the past: You have thought that impulses were dangerous, disruptive, or even evil. So as you begin to learn self-trust, you acknowledge your impulses. You try them on for size. You see where they lead you by allowing them some freedom. You do not follow urges through that would hurt others physically, or that seem in direct contradiction to your present beliefs — but you do acknowledge them. You do try to discover their source. Behind them you will almost always find an inhibited impulse — or many of them — that motivated you to move in some ideal direction, to seek a love or understanding so idealized in your mind that it seemed impossible to achieve. You are left with the impulse to strike out.

[... 1 paragraph ...]

(All intently at 9:40:) No methods will work if you are afraid of your own impulses, or of the nature of your own being. Most of you understand that All That Is is within you, that God is within creation, within physical matter, and that “He” does not simply operate as some cosmic director on the outside of reality. You must understand that the spiritual self also exists within the physical self in the same fashion. The inner self is not remote, either — not divorced from your most intimate desires and affairs, but instead communicates through your own smallest gesture, through your smallest ideal.

[... 12 paragraphs ...]

What gives life to chemicals now? That is the more proper question. All energy is (underlined) not only aware-ized but the source of all organizations of consciousness, and all physical forms. These represent frameworks of consciousness. (Long pause.) There was a day when the dreaming world, in your terms, suddenly awakened to full reality as far as physical materialization is concerned. The planet was visited by desire. There were ghost excursions there — mental buildings, dream civilizations which then became actualized.

[... 9 paragraphs ...]

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