1 result for (book:nome AND session:870 AND stemmed:toward)
[... 6 paragraphs ...]
Your searches toward understanding excellent performance in any area — your idealisms — are all spiritually and biologically ingrained. If many of the conditions we have mentioned in this book are less than ideal in your society, then you can as an individual begin to change those situations. You do this by accepting the rightness of your own personhood. You do this by discarding ideas of unworthiness and powerlessness, no matter what their sources. You do this by beginning to observe your own impulses, by trusting your own direction. You start wherever you are, today. Period.
[... 5 paragraphs ...]
On the other hand, there are many highly gifted people who continually put down their abilities, and are afraid to take one small step toward their expression. If you accept the rightness of your life in the universe, then your ideals will be those in keeping with your nature. They will be fairly easily given expression, so that they add to your own fulfillment and to the development of the society as well.
(Pause.) Your impulses are your closest communication with your inner self, because in the waking state they are the spontaneous urgings toward action, rising from that deep inner knowledge of yourself that you have in dreams. (Intently:) You were born because you had the impulse to be. The universe exists because it had the impulse to be. There was no exterior cosmic Pied Piper, singing magical notes or playing a magical tune, urging the universe into being. The urge to be came from within, and that urge is repeated to some extent in each impulse, each urge toward action on the part of man or molecule. If you do not trust the nature of your impulses, then you do not trust the nature of your life, the nature of the universe, or the nature of your own being.
[... 1 paragraph ...]
(Pause.) When I speak of impulses, many of you will automatically think of impulses that appear contradictory or dangerous or “evil” — and that is because you are so convinced of the basic unworthiness of your being. You have every right to question your impulses, to choose among them, to assess them, but you must be aware of them, acknowledge their existence, for they will lead you to your own true nature. This may involve a lengthy journey for some of you, with your belief systems, for many of your impulses now are the result of the pressure caused by perfectly normal unacknowledged ones in the past. But your impulses reflect the basic impulse of your life. Even if they appear contradictory at any given time, overall they will be seen to form constructive patterns toward action that point more clearly towards your own clear path for fulfillment and development.
(Long pause at 10:10.) Natural attributes show themselves quite clearly in early childhood, for example, when you are allowed greater freedom to do what you want to do. As children, some people love to work with words, some with images, some with objects. Some show great ability in dealing with their contemporaries, while others naturally lean toward solitude and private meditations. Look back toward the impulsive behavior of your childhood, toward those activities that mostly pleased you.
If you painted pictures, this does not mean that you necessarily should be an artist. Only you know the strength of those impulses — but if they are intense and consistent, then pursue them. If you end up simply painting as a hobby, that will still enrich your life and understanding. If your impulses lead you toward relationships with others, then do not let fears of unworthiness stand in your way. It is very important that you express your idealism actively, to whatever extent you can, for this increases your sense of worth and power.
[... 1 paragraph ...]
You begin by accepting your own worth as a part of the universe, and by granting every other being that same recognition. You begin by honoring life in all of its forms. You begin by changing your thoughts toward your contemporaries, your country, your family, your working companions. If the ideal of loving your neighbor like yourself seems remote, you will at least absolutely refrain from killing your neighbor — and your neighbor is any other person on the face of the planet (louder).
[... 11 paragraphs ...]