“Seth material” search engine (Jane Roberts)

Now your ideals, whatever they may be, initially emerge from your inner experience, and this applies to the species as a whole. Your ideas of society and cooperation arise from both a biological and spiritual knowledge given you at birth. Man recognized the importance of groups after observing the animals’ cooperation. Your civilizations are your splendid, creative, exterior renditions of the inner social groupings of the cells of the body, and the cooperative processes of nature that give you physical life. This does not mean that the intellect is any less, but that it uses its abilities to help you form physical civilizations that are the reflections of mental, spiritual, and biological inner civilizations. You learn from nature always, and you are a part of it always.

(Pause.) Your impulses are your closest communication with your inner self, because in the waking state they are the spontaneous urgings toward action, rising from that deep inner knowledge of yourself that you have in dreams. (Intently:) You were born because you had the impulse to be. The universe exists because it had the impulse to be. There was no exterior cosmic Pied Piper, singing magical notes or playing a magical tune, urging the universe into being. The urge to be came from within, and that urge is repeated to some extent in each impulse, each urge toward action on the part of man or molecule. If you do not trust the nature of your impulses, then you do not trust the nature of your life, the nature of the universe, or the nature of your own being.

Many of your technological advances — all of them, for that matter — are rather interpretations of the inner mechanisms of nature: sonar, radar, and so forth, as you attempt to physically or objectively reproduce the inner realities of nature. I have mentioned civilizations often before. But it is sometimes almost impossible to verbally describe civilizations of scent, civilizations built upon temperature variations, alphabets of color, pressure gradations — all of these highly intimate and organized, but quite outside of verbal representation. You would have to have additional material, nonverbal, to approach an understanding of such matters.