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NoME Part Four: Chapter 10: Session 870, August 1, 1979 6/32 (19%) impulses ideal urge civilizations headache
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Four: The Practicing Idealist
– Chapter 10: The Good, the Better, and the Best. Value Fulfillment Versus Competition
– Session 870, August 1, 1979 9:21 P.M. Wednesday

[... 3 paragraphs ...]

Your natural athletes, for example, show through their physical expertise certain ideal body conditions. They may personify great agility or strength or power: individual attributes, physical ideals (pause) which are held up to others for their appreciation, and which signify, to whatever extent, abilities inherent in the species itself.

[... 1 paragraph ...]

Now your ideals, whatever they may be, initially emerge from your inner experience, and this applies to the species as a whole. Your ideas of society and cooperation arise from both a biological and spiritual knowledge given you at birth. Man recognized the importance of groups after observing the animals’ cooperation. Your civilizations are your splendid, creative, exterior renditions of the inner social groupings of the cells of the body, and the cooperative processes of nature that give you physical life. This does not mean that the intellect is any less, but that it uses its abilities to help you form physical civilizations that are the reflections of mental, spiritual, and biological inner civilizations. You learn from nature always, and you are a part of it always.

[... 4 paragraphs ...]

Examine the literature that you read, the television programs that you watch, and tell yourself to ignore those indications given of the body’s weaknesses. Tell yourself to ignore literature or programs that speak authoritatively about the species’ “killer instincts.” Make an effort to free your intellect of such hampering beliefs. Take a chance on your own abilities. If you learn to trust your basic integrity as a person, then you will be able to assess your abilities clearly, neither exaggerating them or underassessing them.

(Pause.) You will not feel the need, say, to “justify your existence” by exaggerating a particular gift, setting up the performance of one particular feat or art as a rigid ideal, when in fact you may be pleasantly gifted but not greatly enough endowed with a certain ability to give you the outstanding praise you think you might deserve.

On the other hand, there are many highly gifted people who continually put down their abilities, and are afraid to take one small step toward their expression. If you accept the rightness of your life in the universe, then your ideals will be those in keeping with your nature. They will be fairly easily given expression, so that they add to your own fulfillment and to the development of the society as well.

[... 3 paragraphs ...]

(Long pause at 10:10.) Natural attributes show themselves quite clearly in early childhood, for example, when you are allowed greater freedom to do what you want to do. As children, some people love to work with words, some with images, some with objects. Some show great ability in dealing with their contemporaries, while others naturally lean toward solitude and private meditations. Look back toward the impulsive behavior of your childhood, toward those activities that mostly pleased you.

[... 14 paragraphs ...]

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