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NoME Part Four: Chapter 10: Session 870, August 1, 1979 5/32 (16%) impulses ideal urge civilizations headache
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Four: The Practicing Idealist
– Chapter 10: The Good, the Better, and the Best. Value Fulfillment Versus Competition
– Session 870, August 1, 1979 9:21 P.M. Wednesday

[... 3 paragraphs ...]

Your natural athletes, for example, show through their physical expertise certain ideal body conditions. They may personify great agility or strength or power: individual attributes, physical ideals (pause) which are held up to others for their appreciation, and which signify, to whatever extent, abilities inherent in the species itself.

[... 7 paragraphs ...]

(Pause.) You will not feel the need, say, to “justify your existence” by exaggerating a particular gift, setting up the performance of one particular feat or art as a rigid ideal, when in fact you may be pleasantly gifted but not greatly enough endowed with a certain ability to give you the outstanding praise you think you might deserve.

[... 1 paragraph ...]

(Pause.) Your impulses are your closest communication with your inner self, because in the waking state they are the spontaneous urgings toward action, rising from that deep inner knowledge of yourself that you have in dreams. (Intently:) You were born because you had the impulse to be. The universe exists because it had the impulse to be. There was no exterior cosmic Pied Piper, singing magical notes or playing a magical tune, urging the universe into being. The urge to be came from within, and that urge is repeated to some extent in each impulse, each urge toward action on the part of man or molecule. If you do not trust the nature of your impulses, then you do not trust the nature of your life, the nature of the universe, or the nature of your own being.

[... 1 paragraph ...]

(Pause.) When I speak of impulses, many of you will automatically think of impulses that appear contradictory or dangerous or “evil” — and that is because you are so convinced of the basic unworthiness of your being. You have every right to question your impulses, to choose among them, to assess them, but you must be aware of them, acknowledge their existence, for they will lead you to your own true nature. This may involve a lengthy journey for some of you, with your belief systems, for many of your impulses now are the result of the pressure caused by perfectly normal unacknowledged ones in the past. But your impulses reflect the basic impulse of your life. Even if they appear contradictory at any given time, overall they will be seen to form constructive patterns toward action that point more clearly towards your own clear path for fulfillment and development.

(Long pause at 10:10.) Natural attributes show themselves quite clearly in early childhood, for example, when you are allowed greater freedom to do what you want to do. As children, some people love to work with words, some with images, some with objects. Some show great ability in dealing with their contemporaries, while others naturally lean toward solitude and private meditations. Look back toward the impulsive behavior of your childhood, toward those activities that mostly pleased you.

[... 14 paragraphs ...]

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