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NoME Part Four: Chapter 10: Session 868, July 25, 1979 3/36 (8%) competition Idealist ideal worthy unworthy
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Four: The Practicing Idealist
– Chapter 10: The Good, the Better, and the Best. Value Fulfillment Versus Competition
– Session 868, July 25, 1979 9:15 P.M. Wednesday

[... 11 paragraphs ...]

Give us a moment… Most readers of this book can be considered idealists in one way or another by themselves or others. Yet certainly in these pages we have presented several pictures of social and political realities that are far from ideal. We have tried to outline for you many beliefs that undermine your private integrity as individuals, and contribute to the very definite troubles current in the mass world.

[... 4 paragraphs ...]

In your country, the free enterprise system originated — change the word to “immersed” — is immersed in strange origins. It is based upon the democratic belief in each individual’s right to pursue a worthy and equitable life. But that also [became] bound up with Darwinian ideas of the survival of the fittest, and with the belief, then, that each individual must seek his or her own good at the expense of others, and by the quite erroneous conception that all of the members of a given species are in competition with each other, and that each species is in further competition with each other species.

The “laws” of supply and demand are misconceptions based upon a quite uncomplimentary belief in man’s basic greedy nature. In the past you treated the land in your country as if your species, being the “fittest,” had the right to survive at the expense of all other species, and at the expense of the land itself. The ideal of the country was and is an excellent one: the right of each individual to pursue an equitable, worthy existence, with dignity. The means, however, have helped erode that ideal, and the public interpretation of Darwin’s principles was, quite unfortunately, transferred to the economic area, and to the image of man as a political animal.

[... 17 paragraphs ...]

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