“Seth material” search engine (Jane Roberts)

You will often condone quite reprehensible acts if you think they were committed for the sake of a greater good. You have a tendency to look for outright evil, to think in terms of “the powers of good and evil,” and I am quite sure that many of my readers are convinced of evil’s force. Evil does not exist in those terms, and that is why so many seemingly idealistic people can be partners in quite reprehensible actions, while telling themselves that such acts are justified, since they are methods toward a good end.

Individually, you exist physically because of the unsurpassed cooperation that exists just biologically between your species and all others, and on deeper levels because of the cellular affiliations that exist among the cells of all species. Value fulfillment is a psychological and physical propensity that exists in each unit of consciousness, propelling it toward its own greatest fulfillment in such a way that its individual fulfillment also adds to the best possible development on the part of each other such unit of consciousness. (Also see Session 863 at 9:21.) This propensity operates below and within the framework of matter. It operates above as well, but I am here concerned with the cooperative nature with which value fulfillment endows all units of consciousness within your physical world.

(9:54.) While you believed in competition, then competition became not only a reality but an ideal. Children are taught to compete against each other. The child naturally “competes” against herself or himself (amused) in an urge to outdo old performance with new. Competition, however, has been promoted as the ideal at all levels of activity. It is as if you must look at others to see how you are doing — and when you are taught not to trust your own abilities, then of course you need the opinions of others overmuch. I am not speaking of any playful competition, obviously, but of a determined, rigorous, desperate, sometimes almost deadly competition, in which a person’s value is determined according to the number of individuals he or she has shunted aside.