2 results for (book:nome AND session:860 AND stemmed:toward)

NoME Part Three: Chapter 8: Session 860, June 13, 1979 4/16 (25%) impulses meditation luckily decisions tiny
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 8: Men, Molecules, Power, and Free Will
– Session 860, June 13, 1979 9:19 P.M. Wednesday

[... 9 paragraphs ...]

Many people in a quandary of indecision write to Ruburt. Such a correspondent might lament, for example: “I do not know what to do, or what direction to follow. I think that I could make music my career. I am musically gifted. On the other hand (pause), I feel a leaning toward psychology. I have not attended to my music lately, since I am so confused. Sometimes I think I could be a teacher. In the meantime, I am meditating and hoping that the answer will come.” (Pause.) Such a person is afraid to trust any one impulse enough to act upon it. All remain equally probable activities. Meditation must be followed by action — and true meditation is action (underlined). Such people are afraid of making decisions, because they are afraid of their own impulses — and some of them can use meditation to dull their impulses, and actually prevent constructive action.

(9:35.) Impulses arise in a natural, spontaneous, constructive response to the abilities, potentials, and needs of the personality. They are meant as directing forces. Luckily, the child usually walks before it is old enough to be taught that impulses are wrong, and luckily the child’s natural impulses toward exploration, growth, fulfillment, action and power are strong enough to give it the necessary springboard before your belief systems begin to erode its confidence. You have physical adult bodies. The pattern for each adult body existed in the fetus — which again, “luckily,” impulsively, followed its own direction.

(With gentle irony:) No one told it that it was impossible to grow from a tiny cell — change that to a tiny organism instead of a cell — to a complicated adult structure. What tiny, spindly, threadlike, weak legs you all once had in your mother’s wombs! Those legs now climb mountains, stride gigantic boulevards, because they followed their own impulsive shapes. Even the atoms and molecules within them sought out their own most favorable probabilities. And in terms that you do not understand, even those atoms and molecules made their own decisions as the result of recognizing and following those impulsive sparks toward action that are inherent in all consciousness, whatever their statuses in your terms (all with intensity and feeling).

Consciousness attempts to grow toward its own ideal development, which also promotes the ideal development of all organizations in which it takes part.

[... 2 paragraphs ...]

NoME Part Three: Chapter 9: Session 860, June 13, 1979 4/28 (14%) laws ideals criminals avenues impulses
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 9: The Ideal, the Individual, Religion, Science, and the Law
– Session 860, June 13, 1979 9:19 P.M. Wednesday

[... 6 paragraphs ...]

What is the difference between a crime and a sin, as most of you think of those terms? Can the state punish you for a sin? It certainly can punish you for a crime. Is the law a reflection of something else — a reflection of man’s inherent search toward the ideal, and its actualization? When does the law act as a practical idealist? Why do you sneer so when politicians show their feet of clay?

[... 2 paragraphs ...]

As the body wants to grow from childhood on, so all of the personality’s abilities want to grow and develop. Each person has his [or her] own ideals, and impulses direct those ideals naturally into their own specific avenues of development — avenues meant to fulfill both the individual and his society. Impulses provide specifications, methods, meanings, definitions. They point toward definite avenues of expression, avenues that will provide the individual with a sense of actualization, natural power, and that will automatically provide feedback, so that the person knows he is impressing his environment for the better.

[... 7 paragraphs ...]

On the one hand, they believe that the self is evil, and on the other they are convinced that the self should not be so. They react extravagantly. They often see society as the “enemy” of good. Many — not all, now — criminals possess the same characteristics you ascribe to heroes, except that the heroes have a means toward the expression of idealism, and specific avenues for that expression. And many criminals find such avenues cut off completely.

[... 4 paragraphs ...]

(10:32 P.M. Jane’s delivery had often been fast and impassioned, even with the indicated pauses. She’s begun to slow up toward session’s end, though. “There’s more there, but I got so I couldn’t get it,” she said, referring to her very relaxed state, which she still enjoyed. “But I feel this generalized material, then Seth zeros in on it specifically. I think that the session tonight was one of those concentrated ones, where you get a lot in a short time….” I told her she’d done well.)

[... 4 paragraphs ...]

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