2 results for (book:nome AND session:860 AND stemmed:chang)

NoME Part Three: Chapter 8: Session 860, June 13, 1979 1/16 (6%) impulses meditation luckily decisions tiny
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 8: Men, Molecules, Power, and Free Will
– Session 860, June 13, 1979 9:19 P.M. Wednesday

[... 11 paragraphs ...]

(With gentle irony:) No one told it that it was impossible to grow from a tiny cell — change that to a tiny organism instead of a cell — to a complicated adult structure. What tiny, spindly, threadlike, weak legs you all once had in your mother’s wombs! Those legs now climb mountains, stride gigantic boulevards, because they followed their own impulsive shapes. Even the atoms and molecules within them sought out their own most favorable probabilities. And in terms that you do not understand, even those atoms and molecules made their own decisions as the result of recognizing and following those impulsive sparks toward action that are inherent in all consciousness, whatever their statuses in your terms (all with intensity and feeling).

[... 3 paragraphs ...]

NoME Part Three: Chapter 9: Session 860, June 13, 1979 1/28 (4%) laws ideals criminals avenues impulses
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 9: The Ideal, the Individual, Religion, Science, and the Law
– Session 860, June 13, 1979 9:19 P.M. Wednesday

[... 10 paragraphs ...]

(Long pause.) Those natural impulses, followed, will automatically lead to political and social organizations that become both tools for individual development and implements for the fulfillment of the society. Impulses then would follow easily, in a smooth motion, from private action to social import. When you are taught to block your impulses, and to distrust them, then your organizations become clogged. You are left with vague idealized feelings of wanting to change the world for the better, for example — but you are denied the personal power of your own impulses that would otherwise help direct that idealism by developing your personal abilities. You are left with an undefined, persisting, even tormenting desire to do good, to change events, but without having any means at your disposal to do so. This leads to lingering frustration, and if your ideals are strong the situation can cause you to feel quite desperate.

[... 16 paragraphs ...]

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