1 result for (book:nome AND session:859 AND stemmed:univers AND stemmed:conscious)
(Jane has really made an effort to recognize, study, and follow her impulses since Seth began emphasizing them two sessions ago in Mass Events. She’s become especially conscious of impulses while working on her new book, Heroics, for, strangely, she’s found herself confronting a series of seemingly contradictory impulses to do other things, such as paint, or reread her old poetry.
[... 4 paragraphs ...]
Ruburt has been reading old poetry of his own, and he was appalled to find such beliefs in rather brutal, concentrated form. Until our sessions began, he followed the official line of consciousness, and though he railed against those precepts he could find no other solution. The self, so spectacularly alive, seemed equipped with reason to understand the great import of its own certain extinction. Such a tragedy to project upon the living personality.
You cannot begin to have a true psychology, again, unless you see the living self in a greater context, with greater motives, purposes and meanings than you now assign to it, or for that matter than you assign to nature and its creatures. You have denied many impulses, or programmed others so that they are allowed expression in only certain forms of action. If any of you do (underlined) still believe in the Freudian or Darwinian selves, then you will be leery about impulses to examine your own consciousness, afraid of what murderous debris might be uncovered. I am not speaking merely in hypothetical terms. For example, a well-intentioned woman was here recently. She worried about her overweight condition, and [was] depressed at what she thought of as her lack of discipline in following diets. In her dismay, she visited a psychologist, who told her that her marriage might somehow be part of the problem. The woman said she never went back. She was afraid that she might discover within herself the buried impulse to kill her husband, or to break up the marriage, but she was sure that her overweight condition hid some unfortunate impulse.
[... 7 paragraphs ...]
(Pause.) To me, it is almost inconceivable that, from your position, any of you seriously consider that the existence of your exquisite consciousness can possibly be the result of a conglomeration of chemicals and elements thrown together by a universe accidentally formed, and soon to vanish. So much more evidence is available to you: the order of nature; the creative drama of your dreams, that project your consciousness into other times and places; the very precision with which you spontaneously grow, without knowing how, from a fetus into an adult; the existence of heroic themes and quests and ideals that pervade the life of even the worst scoundrel — these all give evidence of the greater context in which you have your being.
(Pause at 9:51. Then loudly:) If the universe existed as you have been told it does, then I would not be writing this book.
There would be no psychological avenues to connect my world and yours. There would be no extensions of the self that would allow you to travel such a psychological distance to those thresholds of reality that form my mental environment. If the universe were structured as you have been told, the probability of my existence would be zero as far as you are concerned. There would have been no unofficial roads for Ruburt to follow, to lead him from the official beliefs of his time. He would never have acknowledged the original impulse to speak for me, and my voice would have been unheard in your world.
[... 3 paragraphs ...]