“Seth material” search engine (Jane Roberts)

You cannot begin to have a true psychology, again, unless you see the living self in a greater context, with greater motives, purposes and meanings than you now assign to it, or for that matter than you assign to nature and its creatures. You have denied many impulses, or programmed others so that they are allowed expression in only certain forms of action. If any of you do (underlined) still believe in the Freudian or Darwinian selves, then you will be leery about impulses to examine your own consciousness, afraid of what murderous debris might be uncovered. I am not speaking merely in hypothetical terms. For example, a well-intentioned woman was here recently. She worried about her overweight condition, and [was] depressed at what she thought of as her lack of discipline in following diets. In her dismay, she visited a psychologist, who told her that her marriage might somehow be part of the problem. The woman said she never went back. She was afraid that she might discover within herself the buried impulse to kill her husband, or to break up the marriage, but she was sure that her overweight condition hid some unfortunate impulse.

I am not suggesting that you do not visit doctors under such situations, because the weight of your negative beliefs about your bodies usually makes it too difficult for you to bear such uncertainties alone. Nevertheless, such actions speak only too loudly of your mass beliefs involving the vulnerability of the self and its flesh.

(Pause.) The probability that this book would ever exist, itself, would have remained unactualized. None of you would be reading it. The mass world is formed as the result of individual impulses. They meet and merge, and form platforms for action.