“Seth material” search engine (Jane Roberts)

Look at it this way: If someone tells you that pleasure is wrong and tolerance is weakness, and that you must follow this or that dogma blindly in obedience, and if you are told this is the only right road toward the idealized good, then most likely you are dealing with a fanatic. If you are told to kill for the sake of peace, you are dealing with someone who does not understand peace or justice. If you are told to give up your free will, you are dealing with a fanatic.

(9:03.) Through your mundane conscious choices, you affect all of the events of your world, so that the mass world is the result of multitudinous individual choices. You could not make choices at all if you did not feel impulses to do this or that, so that choices usually involve you in making decisions between various impulses. Impulses are urges toward action. Some are conscious and some are not. Each cell of your body feels (underlined) the impulse toward action, response, and communication. You have been taught not to trust your impulses. Now impulses, however, help you to develop events of natural power. Impulses in children teach them to develop their muscles and minds [each] in their own unique manner. And as you will see, those impulses of a private nature are nevertheless also based upon the greater situation of the species and the planet, so that “ideally” the fulfillment of the individual would automatically lead to the better good of the species.

(“As you learn to trust your natural impulses, they introduce you to your individual sense of power, so that you realize that your own actions do have meaning, that you do affect events, and that you can see some definite signs that you are achieving good ends. The idealized goal isn’t as remote, then, because it is being expressed. Even if that expression is by means of steps, you can point toward it as an accomplishment. Previously we distrusted our own impulses to such an extent that they often appeared in very distorted form.”