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NoME Part Three: Chapter 7: Session 852, May 9, 1979 2/27 (7%) Hitler Aryan Germany Jews grandiose
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 7: The Good, the Bad, and the Catastrophic. Jonestown, Harrisburg, and When Is an Idealist a Fanatic?
– Session 852, May 9, 1979 9:39 P.M. Wednesday

[... 11 paragraphs ...]

(Pause at 10:00.) Both reacted as groups, rather than as individuals, generally speaking now. For all of their idealisms, both basically believed in a pessimistic view of the self. It was because Hitler was so convinced of the existence of evil in the individual psyche, that he set up all of his rules and regulations to build up and preserve “Aryan purity.” The Jews’ idea was also a dark one, in which their own rules and regulations were set to preserve the soul’s purity against the forces of evil. And while in the Jewish books [of The Old Testament] Jehovah now and then came through with great majesty to save his chosen people, he also allowed them to suffer great indignities over long periods of time, seeming to save them only at the last moment — and this time, so it seemed, he did not save them at all. What happened?

[... 7 paragraphs ...]

You must realize that fanatics always deal with grandiose ideals, while at the same time they believe in man’s sinful nature, and the individual’s lack of power. They cannot trust the expression of the self, for they are convinced of its duplicity. Their ideals then seem even more remote. Fanatics call others to social action. Since they do not believe that the individual is ever effective, their groups are not assemblies of private individuals come reasonably together, pooling individual resources. They are instead congregations of people who are afraid to assert their individuality, who hope to find it in the group, or hope to establish a joint individuality — and that is an impossibility (emphatically).

[... 6 paragraphs ...]

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