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NoME Part Three: Chapter 7: Session 850, May 2, 1979 3/38 (8%) idealists idealism kill shalt Thou
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 7: The Good, the Bad, and the Catastrophic. Jonestown, Harrisburg, and When Is an Idealist a Fanatic?
– Session 850, May 2, 1979 9:49 P.M. Wednesday

[... 7 paragraphs ...]

Give us a moment… Let us look at the many forms idealism can take. Sometimes it is difficult to identify idealists, because they wear such pessimistic clothing that all you can see are the patterns of a sardonic nature, or of irony. On the other hand, many who speak most glowingly, in the most idealistic fashions, underneath are filled with the darkest aspects of pessimism and despair. If you are idealists, and if you feel relatively powerless in the world at the same time, and if your idealism is general and grandiose, unrelated to any practical plans for its expression, then you can find yourself in difficulties indeed. Here are a few specific examples of what I mean.

[... 4 paragraphs ...]

If you want to change the world for the better, then you are an idealist. If you want to change the world for the better, but you believe it cannot be changed one whit, then you are a pessimist, and your idealism will only haunt you. If you want to change the world for the better, but you believe that it will grow worse, despite everyone’s efforts, then you are a truly despondent, perhaps misguided idealist. If you want to change the world for the better, and if you are determined to do so, no matter at what cost to yourself or others, no matter what the risk, and if you believe that those ends justify any means at your disposal, then you are a fanatic.

[... 12 paragraphs ...]

There is one commandment above all, in practical terms — a Christian commandment that can be used as a yardstick. It is good because it is something you can understand practically: “Thou shalt not kill.” That is clear enough. Under most conditions you know when you have killed. That [commandment] is a much better road to follow, for example than: “You shall love your neighbor as yourself,” for many of you do not love yourselves to begin with, and can scarcely love your neighbor as well. The idea is that if you love your neighbor you will not treat him poorly, much less kill him — but the commandment: “Thou shalt not kill,” says you shall not kill your neighbor no matter how you feel about him. So let us say in a new commandment: “Thou shalt not kill even in the pursuit of your ideals.”2

[... 11 paragraphs ...]

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