“Seth material” search engine (Jane Roberts)

He cited many instances of nefarious acts committed for money’s sake. A lively discussion resulted, but no countering opinion could enter this man’s mind. Roger, let us call him, is an idealist at heart, but he believes that the individual has little power in the world, and so he did not pursue his personal idealism in the events of his own life. “Everyone is a slave to the system.” That is his line of belief. He took a routine job in a local business and stayed with it for over 20 years, all of the time hating to go to work, or saying that he did, and at the same time refusing to try other areas of activity that were open to him — because he was afraid to try.

He feels he has betrayed himself, and he projects that betrayal outward until betrayal is all that he sees in the socio-political world. Had he begun the work of actualizing his ideals through his own private life, he would not be in such a situation. The expression of ideals brings about satisfaction, which then of course promotes the further expression of practical idealism.

Roger speaks the same way in any social group, and therefore to that extent spreads a negative and despairing aura. I do not want to define his existence by those attitudes alone, however, for when he forgets the great gulf between his idealism and practical life, and speaks about other activities, then he is full of charming energy. That energy could have sustained him far more than it has, however, had he counted on his natural interests and chosen one of those for his life’s work. He could have been an excellent teacher. He had offers of other jobs that would have pleased him more, but he is so convinced of his lack of power that he did not dare take advantage of the opportunities. There are satisfactions in his life [however] that prevent him from narrowing his focus even further.

(10:14.) Fanatics are inverted idealists. Usually they are vague grandiose dreamers, whose plans almost completely ignore the full dimensions of normal living. They are unfulfilled idealists who are not content to express idealism in steps, one at a time, or indeed to wait for the practical workings of active expression. They demand immediate action. They want to make the world over in their own images (louder). They cannot bear the expression of tolerance or opposing ideas. They are the most self-righteous of the self-righteous, and they will sacrifice almost anything — their own lives or the lives of others. They will justify almost any crime for the pursuit of those ends.

Two young women visited Ruburt lately. They were exuberant, energetic, and filled with youthful idealism. They want to change the world. Working with the Ouija board, they received messages telling them that they could indeed have a part in a great mission. One young lady wanted to quit her job, stay at home, and immerse herself in “psychic work,” hoping that her part in changing the world could be accomplished in that manner. The other was an office worker.

There is nothing more stimulating, more worthy of actualization, than the desire to change the world for the better. That is indeed each person’s mission (intently). You begin by working in that area of activity that is your own unique one, with your own life and activities. You begin in the corner of an office, or on the assembly line, or in the advertising agency, or in the kitchen. You begin where you are.

Our session is late this evening because Ruburt and Joseph watched the beginning of a (television) movie in which a young woman I will call Sarah appeared as an actress. Sarah wrote Ruburt a letter, telling him of the movie. Sarah has abilities, and she is banking on them, developing them in a practical way. She believes that she forms her own reality. She quenched doubts that she was not good enough to succeed, or that it was too difficult to get ahead in show business. The satisfaction of performance leads [her] to more expansive creativity, and to her natural sense of personal power. Through developing those abilities personally, she will contribute to the enjoyment of others. She is an idealist. She will try to bring a greater sense of values to the screen, for example, and she is willing to do the work necessary.

In the meantime, he looks with horror and disgust at the older men who have worked there for years, “getting drunk on Saturday nights, thinking only of the narrow world of their families,” and he is determined that the same thing will not happen to him. He has been “called down” several times for “things that everyone else does,” though he protests that no one else is caught. His mood was despondent. At the same time he did not consider trying to go to college, to get a scholarship or whatever, to better his knowledge in the field of his choice. He doesn’t want to leave town, which is the place of his birth, to find a better job; nor does it occur to him to try and understand better the experiences of his fellow workers. He doesn’t believe that he can change the world by beginning where he is, and yet he is afraid to count upon his own abilities by giving them a practical form of expression.