“Seth material” search engine (Jane Roberts)

(Jane held the session later than usual this evening because at 9:00 we began watching the first half hour of a made-for-television movie that was aired on one of the major networks. Today — just in time — we’d received a letter from a young lady who played a supporting role in the film. We saw her in several scenes, and Jane will be writing to her.

One evening, in this very [living] room, a small group was assembled not too long ago. One visitor, a man from another part of the country, began to speak about the state of the nation, largely condemning all of his countrymen and women for their greed and stupidity. People would do anything at all for money, he said, and as his monologue continued, he expressed his opinion that the species itself would almost inevitably bring about its own destruction.

Roger speaks the same way in any social group, and therefore to that extent spreads a negative and despairing aura. I do not want to define his existence by those attitudes alone, however, for when he forgets the great gulf between his idealism and practical life, and speaks about other activities, then he is full of charming energy. That energy could have sustained him far more than it has, however, had he counted on his natural interests and chosen one of those for his life’s work. He could have been an excellent teacher. He had offers of other jobs that would have pleased him more, but he is so convinced of his lack of power that he did not dare take advantage of the opportunities. There are satisfactions in his life [however] that prevent him from narrowing his focus even further.

If you want to change the world for the better, then you are an idealist. If you want to change the world for the better, but you believe it cannot be changed one whit, then you are a pessimist, and your idealism will only haunt you. If you want to change the world for the better, but you believe that it will grow worse, despite everyone’s efforts, then you are a truly despondent, perhaps misguided idealist. If you want to change the world for the better, and if you are determined to do so, no matter at what cost to yourself or others, no matter what the risk, and if you believe that those ends justify any means at your disposal, then you are a fanatic.

(10:14.) Fanatics are inverted idealists. Usually they are vague grandiose dreamers, whose plans almost completely ignore the full dimensions of normal living. They are unfulfilled idealists who are not content to express idealism in steps, one at a time, or indeed to wait for the practical workings of active expression. They demand immediate action. They want to make the world over in their own images (louder). They cannot bear the expression of tolerance or opposing ideas. They are the most self-righteous of the self-righteous, and they will sacrifice almost anything — their own lives or the lives of others. They will justify almost any crime for the pursuit of those ends.

Two young women visited Ruburt lately. They were exuberant, energetic, and filled with youthful idealism. They want to change the world. Working with the Ouija board, they received messages telling them that they could indeed have a part in a great mission. One young lady wanted to quit her job, stay at home, and immerse herself in “psychic work,” hoping that her part in changing the world could be accomplished in that manner. The other was an office worker.

There is nothing more stimulating, more worthy of actualization, than the desire to change the world for the better. That is indeed each person’s mission (intently). You begin by working in that area of activity that is your own unique one, with your own life and activities. You begin in the corner of an office, or on the assembly line, or in the advertising agency, or in the kitchen. You begin where you are.

In the meantime, he looks with horror and disgust at the older men who have worked there for years, “getting drunk on Saturday nights, thinking only of the narrow world of their families,” and he is determined that the same thing will not happen to him. He has been “called down” several times for “things that everyone else does,” though he protests that no one else is caught. His mood was despondent. At the same time he did not consider trying to go to college, to get a scholarship or whatever, to better his knowledge in the field of his choice. He doesn’t want to leave town, which is the place of his birth, to find a better job; nor does it occur to him to try and understand better the experiences of his fellow workers. He doesn’t believe that he can change the world by beginning where he is, and yet he is afraid to count upon his own abilities by giving them a practical form of expression.

There is one commandment above all, in practical terms — a Christian commandment that can be used as a yardstick. It is good because it is something you can understand practically: “Thou shalt not kill.” That is clear enough. Under most conditions you know when you have killed. That [commandment] is a much better road to follow, for example than: “You shall love your neighbor as yourself,” for many of you do not love yourselves to begin with, and can scarcely love your neighbor as well. The idea is that if you love your neighbor you will not treat him poorly, much less kill him — but the commandment: “Thou shalt not kill,” says you shall not kill your neighbor no matter how you feel about him. So let us say in a new commandment: “Thou shalt not kill even in the pursuit of your ideals.”²