“Seth material” search engine (Jane Roberts)

(10:53.) It means that you are not willing to take the actual steps in physical reality to achieve the ideal, but that you believe that the end justifies the means: “Certainly some lives may be lost along the way, but overall, mankind will benefit.” That is the usual argument. The sacredness of life cannot be sacrificed for life’s convenience, or the quality of life itself will suffer. In the same manner, say, the ideal is to protect human life, and in the pursuit of that ideal you give generations of various animals deadly diseases, and sacrifice their lives.³ Your justification may be that people have souls and animals do not, or that the quality of life is less in the animals, but regardless of those arguments this is fanaticism — and the quality of human life itself suffers as a result, for those who sacrifice any kind of life along the way lose some respect for all life, human life included. The ends do not justify the means (all very emphatically).

3. Seth referred to the way mice, rats, rabbits, and other animals are raised in laboratory captivity, to be sold to scientific researchers who conduct experiments with them that would be considered “unethical” to do in human beings. Mice, for example, are inbred in a sanitized environment for many generations until genetically “pure” strains are obtained; these ideal “models” for research into human defects may be born with — or develop — obesity, various cancers (including leukemia), epilepsy, different anemias, muscular dystrophy, and so forth. Some are born as dwarfs, or hairless, or with deformed or missing limbs. Inbred mice are also used now to test human environmental hazards.