1 result for (book:nome AND session:835 AND stemmed:war)
[... 6 paragraphs ...]
We often have in your society the opposite suggestion, however, given quite regularly: “Every day, in every way, I am growing worse, and so is the world.” You have meditations for disaster, beliefs that invite private and mass tragedies. They are usually masked by the polite clothing of conventional acceptance. (Pause.) Many thousands may die in a particular battle or war, for example. The deaths are accepted almost as a matter of course. These are victims of war, without question. It seldom occurs to anyone that these are victims of beliefs (emphatically) — since the guns are quite real, and the bombs and the combat.
The enemy is obvious. His intentions are evil. Wars are basically examples of mass suicide — embarked upon, however, with all of the battle’s paraphernalia, carried out through mass suggestion, and through the nation’s greatest resources, by men who are convinced that the universe is unsafe, that the self cannot be trusted, and that strangers are always hostile. You take it for granted that the species is aggressively combative. You must out-think the enemy nation before you yourself are destroyed. These paranoiac tendencies are largely hidden beneath man’s nationalistic banners.
“The end justifies the means.” This is another belief, most damaging. Religious wars always have paranoiac tendencies, for the fanatic always fears conflicting beliefs, and systems that embrace them.
[... 7 paragraphs ...]
In the Guyana affair, you had “red-blooded Americans” dying on a foreign shore (in South America), but not under a banner of war, which under certain circumstances would have been acceptable. You did not have Americans dying in a bloody revolution, caught among terrorists. You had instead Americans succumbing in a foreign land to some beliefs that are peculiarly American, and home-grown.
[... 16 paragraphs ...]