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NoME Part Three: Chapter 6: Session 835, February 7, 1979 3/34 (9%) whooosh victims Americans leader Jonestown
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 6: Controlled Environments, and Positive and Negative Mass Behavior. Religious and Scientific Cults, and Private Paranoias
– Session 835, February 7, 1979 9:11 P.M. Wednesday

[... 29 paragraphs ...]

1. Seth cited the same famous autosuggestion from the work of the French psychotherapist, Emile Coué (1857–1926), in Chapter 4 of Personal Reality, and then as now, he was correct except for the first two words. He should have said: “Day by day, in every way, I am getting better and better.” In a note for Personal Reality I wrote that “Coué was a pioneer in the study of suggestion, and wrote a book on the subject in the 1920s. His ideas were well received in Europe at the time, but weren’t in this country to any large degree. In fact, his lecture tour of the United States turned out to be a failure because of the hostile press reaction.”

[... 1 paragraph ...]

3. After this session, I was rather surprised when Jane told me that the Jonestown tragedy was an emotionally charged subject for her, and that Seth knew it. I should have known it, too. She explained that it was disturbing for her “because the whole thing is an example of how a mad visionary can lead his people to destruction in the name of religion.” Involved in her feelings, of course, are her own youthful conflicts with the Roman Catholic Church; these led to her abandoning organized religion by the time she was 18. Involved also are her adamant feelings against having the Seth material used as the basis for any kind of cult, with herself as its leader. Hence, she’s continually examining Seth’s revelatory material — and her own — with very critical eyes to make sure she isn’t “a self-deluded nut leading people astray.” Religious fanaticism frightens her because she regards it as being but a short step beyond fundamentalism, which is on the upsurge in this country. See Seth’s material on evolution and fundamentalism in Session 829.

Jane laughed when I asked her why she hadn’t told me of her feelings about Jonestown before: “You never asked me.” She hadn’t meant to be secretive, she added, but had simply accepted her attitudes as being based upon her own strong beliefs. The mass deaths at Jonestown (in November 1978) took place during our long layoff from book dictation, but Seth began discussing the affair almost at once in our private material, as Jane described in her own portion of the opening notes for Session 831. Now she told me that Seth introduced the subject in that manner so that later she’d be more at ease dealing with it for Mass Events.

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