1 result for (book:nome AND session:835 AND stemmed:speci)

NoME Part Three: Chapter 6: Session 835, February 7, 1979 3/34 (9%) whooosh victims Americans leader Jonestown
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 6: Controlled Environments, and Positive and Negative Mass Behavior. Religious and Scientific Cults, and Private Paranoias
– Session 835, February 7, 1979 9:11 P.M. Wednesday

[... 7 paragraphs ...]

The enemy is obvious. His intentions are evil. Wars are basically examples of mass suicide — embarked upon, however, with all of the battle’s paraphernalia, carried out through mass suggestion, and through the nation’s greatest resources, by men who are convinced that the universe is unsafe, that the self cannot be trusted, and that strangers are always hostile. You take it for granted that the species is aggressively combative. You must out-think the enemy nation before you yourself are destroyed. These paranoiac tendencies are largely hidden beneath man’s nationalistic banners.

[... 4 paragraphs ...]

Many people lost their lives recently in the tragedy of [Jonestown] Guyana. People willingly took poison at the command of their leader. No armies stood outside the grounds. No bombs fell. There was no physical virus that spread through the multitude. There was no clothing to decorate the mechanisms of events. Those people succumbed to an epidemic of beliefs, to an environment [that was] closed mentally and physically. The villains consisted of the following ideas: that the world is unsafe, and growing deadly; that the species itself is tainted by a deadly intent; that the individual has no power over his or her reality; that society or social conditions exist as things in themselves, and that their purposes run directly counter to the fulfillment of the individual; and lastly, that the end justifies the means, and that the action of any kind of god is powerless in the world.

[... 6 paragraphs ...]

The parents have worked to give their children such advantages, and the parents themselves are somewhat confused by their children’s attitudes. The money and position, however, have often been attained as a result of the belief in man’s competitive nature — and that belief itself erodes the very prizes it produces: The fruit is bitter in the mouth. Many of the parents believed, quite simply, that the purpose of life was to make more money. Virtue consisted of the best car, or house or swimming pool — proof that one could survive in a tooth-and-claw world. But the children wondered: What about those other feelings that stirred in their consciousnesses? What about those purposes they sensed? The hearts of some of them were like vacuums, waiting to be filled. They looked for values, but at the same time they felt that they were themselves sons and daughters of a species tainted, at loose ends, with no clear destinations.

[... 13 paragraphs ...]

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