“Seth material” search engine (Jane Roberts)

We often have in your society the opposite suggestion, however, given quite regularly: “Every day, in every way, I am growing worse, and so is the world.” You have meditations for disaster, beliefs that invite private and mass tragedies. They are usually masked by the polite clothing of conventional acceptance. (Pause.) Many thousands may die in a particular battle or war, for example. The deaths are accepted almost as a matter of course. These are victims of war, without question. It seldom occurs to anyone that these are victims of beliefs (emphatically) — since the guns are quite real, and the bombs and the combat.

(Long pause at 10:14.) They finally retreated into isolation from the world that they knew, and the voice of their leader at the microphone was a magnified merging of their own voices. In death they fulfilled their purposes, making a mass statement. It would make Americans question the nature of their society, of their religions, their politics, and their beliefs.

Jane laughed when I asked her why she hadn’t told me of her feelings about Jonestown before: “You never asked me.” She hadn’t meant to be secretive, she added, but had simply accepted her attitudes as being based upon her own strong beliefs. The mass deaths at Jonestown (in November 1978) took place during our long layoff from book dictation, but Seth began discussing the affair almost at once in our private material, as Jane described in her own portion of the opening notes for Session 831. Now she told me that Seth introduced the subject in that manner so that later she’d be more at ease dealing with it for Mass Events.