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NoME Part Three: Chapter 6: Session 835, February 7, 1979 5/34 (15%) whooosh victims Americans leader Jonestown
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 6: Controlled Environments, and Positive and Negative Mass Behavior. Religious and Scientific Cults, and Private Paranoias
– Session 835, February 7, 1979 9:11 P.M. Wednesday

[... 5 paragraphs ...]

This might sound like a bit of overly optimistic, though maybe delightful, nonsense. To a degree, however, that suggestion worked for millions of people. It was not a cure-all. It did not help those who believed in the basic untrustworthiness of their own natures. The suggestion was far from a bit of fluff, however, for it could serve — and it did — as a framework about which new beliefs could rally.

[... 1 paragraph ...]

The enemy is obvious. His intentions are evil. Wars are basically examples of mass suicide — embarked upon, however, with all of the battle’s paraphernalia, carried out through mass suggestion, and through the nation’s greatest resources, by men who are convinced that the universe is unsafe, that the self cannot be trusted, and that strangers are always hostile. You take it for granted that the species is aggressively combative. You must out-think the enemy nation before you yourself are destroyed. These paranoiac tendencies are largely hidden beneath man’s nationalistic banners.

[... 3 paragraphs ...]

There have been many great men and women involved in causes, to which they gave their energies, resources, and support. Those people, however, recognized the importance of their own beings, and added that vitality to causes in which they believed. They did not submerge their individuality to causes. Instead, they asserted their individuality, and became more themselves. They extended their horizons, pushed beyond the conventional mental landscapes — driven by zest and vitality, by curiosity and love, and not by fear (all of the above with much emphasis).

[... 2 paragraphs ...]

Man is of good intent. When you see evil everywhere in man’s intent — in your own actions and those of others — then you set yourself up against your own existence, and that of your kind. You focus upon the gulf between your ideals and your experience, until the gulf is all that is real. You will not see man’s good intent, or you will do so ironically — for in comparison with your ideals, good in the world appears to be so minute as to be a mockery.

[... 12 paragraphs ...]

(10:19 P.M. “I’m still that way, quite a bit,” Jane said as soon as she came out of trance; she referred to her very beneficial and relaxed condition. “Right now my right temple, my right knee and my right foot are all going whooosh, whooosh, whooosh….” And I can add that her relaxed state enhances her session material each time.)

[... 5 paragraphs ...]

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