“Seth material” search engine (Jane Roberts)

(In this noon’s mail Jane received from her editor, Tam Mossman, an early printer’s proof of the book jacket for The Afterdeath Journal of an American Philosopher: The World View of William James. This is the first time we’ve seen the design, and we like it very much: The long title, along with Jane’s name and Introduction by Seth, are well arranged in subtle pastel colors against a deep blue background. However, this proof doesn’t contain the copy that Tam will prepare for the inside flaps and the back of the jacket.¹)

Your mental life deals with psychological events, obviously, but beneath so-called normal awareness the child grows toward the mental body of events that will compose his or her life. Those unique intents that characterize each individual exist in Framework 2, then — and with birth, those intents immediately begin to impress the physical world of Framework 1.

Each child’s birth changes the world, obviously, for it sets up an instant psychological momentum that begins to affect action in Framework 1 and Framework 2 alike.

(10:26) A child may be born with a strong talent for music, for example. Say the child is unusually gifted. Before he [or she] is old enough to begin any kind of training, he will know on other levels the probable direction that music will take during his lifetime. He will be acquainted in the dream state with other young budding musicians, though they are infants also. Again, probabilities will be set into motion, so that each child’s intent reaches out. There is great flexibility, however, and according to individual purposes many such children will also be acquainted with music of the past. To one extent or another this applies to every field of endeavor as each person adds to the world scene, and as the intents of each individual, added to those of each other person alive, multiply — so that the fulfillment of the individual results in the accomplishments of your world.³ And the lack of fulfillment of course produces those lacks that are also so apparent.

Give us a moment… Some readers have brothers or sisters, or both. Others are only children. Your ideas of individuality hamper you to a large extent. To one extent or another, again, each portion of consciousness, while itself, contains [the] potentials of all consciousnesses. Your private information about the world is not nearly as private as you suppose, therefore, for behind the experience of any one event, each of you possesses information pertaining to other dimensions of that same event that you do not ordinarily perceive.