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NoME Part Two: Chapter 4: Session 827, March 13, 1978 8/35 (23%) heredity council Emir character counsel
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 4: The Characteristics of Framework 2. A Creative Analysis of the Medium in Which Physically-Oriented Consciousness Resides, and the Source of Events
– Session 827, March 13, 1978 9:59 P.M. Monday

[... 12 paragraphs ...]

(10:26) A child may be born with a strong talent for music, for example. Say the child is unusually gifted. Before he [or she] is old enough to begin any kind of training, he will know on other levels the probable direction that music will take during his lifetime. He will be acquainted in the dream state with other young budding musicians, though they are infants also. Again, probabilities will be set into motion, so that each child’s intent reaches out. There is great flexibility, however, and according to individual purposes many such children will also be acquainted with music of the past. To one extent or another this applies to every field of endeavor as each person adds to the world scene, and as the intents of each individual, added to those of each other person alive, multiply — so that the fulfillment of the individual results in the accomplishments of your world.3 And the lack of fulfillment of course produces those lacks that are also so apparent.

[... 3 paragraphs ...]

(10:43. As he progressed with the session I began hoping that Seth meant it for Mass Events; finally I decided to insert it in the book even if he didn’t.

[... 5 paragraphs ...]

Ruburt, I understand, was looking for the council. He was looking for counsel of a most exalted kind, and so it became the council — an excellent term, by the way, standing for the most intimate and yet exalted counsel possible for any individual.

He was looking for a state of higher consciousness that would represent a unique and yet universal source of information and revelation. Such a source does exist for each individual, regardless of how it is interpreted. The white light is characteristically a symbol in such cases. He could not assimilate the information, and became frightened, to some extent at least, at the vastness of the experience involved, as if the ancient yet new knowledge that he sought for his individual reasons was so encompassing that his own individuality would have trouble handling it while retaining its own necessary frame of reference. A natural-enough reaction, simply because of the usual unfamiliarity of such experiences.

He was bathed in that light, however, filled with it, refreshed by it, and given new comprehensions that will now emerge in his experience in a piecemeal fashion that can be assimilated in his normal frame of reference. Translations, then, are even now being made. The contact will also be reestablished.

[... 3 paragraphs ...]

But naturally, I told Jane recently — again — I chose to become involved with the whole Seth phenomenon in the most intimate ways. I did so because I knew from its very beginning (in late 1963) that this process of discovery with Seth was more than worth it. I still think so. I added that I’d certainly choose to do the same thing again, and that I hoped to stay involved with the Seth books indefinitely. Granted that Seth’s material may “only” be bringing into our conscious awareness knowledge we already possess and use on other levels, still it’s a fine thing that his material makes us aware of that inner comprehension — and so new dimensions of consciousness become available to us. I “drew” a rough analogy with painting (to make a pun): The artist may start working on a blank canvas, yet each physical brush stroke he or she delineates is built upon inner knowledge and experience; in the painting these qualities are objectified in new combinations, which in turn add further to the artist’s conscious comprehension. And when the painting is finished, the artist contemplates a new reality of his or her own creation.

[... 2 paragraphs ...]

3. Seth’s material on individual creativity at once reminded me of a certain passage of his in the private, or deleted, portion of the 580th session for April 12, 1971. I came across it recently while looking for some other references he’d made to Jane, or Ruburt. (The regular part of the 580th session, incidentally, was for a book, too: Chapter 20 of Seth Speaks.) I like the following quotation so much that I’ve made copies of it for us to keep where we can refer to them — in my case, pinned up on a wall in my studio. This little affair is a typical example of how something good can get lost in the constantly growing mass of Seth material; even with our attempts at indexing, it’s very difficult to keep track of single paragraphs like this:

“Ruburt is, as you know, highly creative. What most artists do not realize is that the self is the first creation. They do not think of themselves as products of their own creativity. Because of Ruburt’s energy and creativity, he has always perfectly mirrored and even somewhat exaggerated the condition of the inner self, its activities and inner postures.”

[... 1 paragraph ...]

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