“Seth material” search engine (Jane Roberts)

In Framework 2 thoughts instantly form patterns. They are the “natural elements” in that psychological environment that mix, merge, and combine to form, if you will, the psychological cells, atoms, and molecules that compose events. In those terms, the physical events that you perceive or experience can be compared to “psychological objects” that appear to exist with a physical concreteness in space and time. Such events usually seem to begin somewhere in space and time, and clearly end there as well.

In the same way you experience a birthday party, an automobile accident, a bridge game, or any psychological event as psychologically solid, with a smooth experienced surface that holds together in space and time. Such events, however, consist of indivisible “particles” and faster-than-light perceptions¹ that never show. In other words, they contain psychic components that flow from Framework 2 into Framework 1.

In those terms there is “an ideal” psychological pattern to which you are yourself intimately connected. The inner ego constantly moves you in that direction. On the other hand, that pattern is not rigid, but flexible enough to take advantage of changing circumstances, even as a plant will turn toward the sun though you move it from room to room while the sunlight varies its directions. The inner ego does not exist in time as you do, however, so it relies upon your assessment of situations with which your reasoning is equipped to cope.

Obviously there are objects of all sizes, durability, and weight. There are private objects and public ones. There are also “vast psychological objects,” then, sweeping mass events, for example, in which whole countries might be involved. There are also mass natural events of varying degrees, as say, the flooding of large areas. Such events involve psychological configurations on the part of all those involved, so that the inner individual patterns of those lives touched by each such event have in one way or another a common purpose that at the same time serves the overall reality on a natural planetary basis. In order to endure, the planet itself must be involved in constant change and instability. I know it is difficult to comprehend, but every object that you perceive — grass or rock or stone — even ocean waves or clouds — any physical phenomenon — has its own invisible consciousness, its own intent and emotional coloration. Each is also endowed with patterns toward growth and fulfillment — not at the expense of the rest of nature, but to the contrary, so that every other element of nature may also be completed (all with much emphasis).

(Long pause.) When you enter time and physical life, you are already aware of its conditions. You are biologically and psychologically predisposed to grow within that rich environment, to contribute on all levels to the fulfillment of your species — but more than this, to add your own unique viewpoint and experience to the greater patterns of consciousness of which you are part.

(Even though he said he was through with Mass Events for the evening, the first subject Seth touched upon now — my dream of early yesterday morning — certainly was related to statements he’d made just before break, like this one: “When you enter time and physical life, you are already aware of its conditions.” I think my dream is an excellent example of that philosophy; I’d discussed the dream with Jane yesterday, and intended to ask Seth to comment upon it this evening if he didn’t voluntarily do so. I’m not claiming the dream inspired his material for tonight’s session, or that it was precognitive, in that I’d “picked up” on his subject matter for tonight, and constructed the dream around a portion of it in order to give myself that particular information. Perhaps I should have questioned Seth about such possibilities, but their implications escaped me while he was speaking and I was busy taking notes. From my dream notebook, with age data about all involved added for the reader’s convenience:

(“Out on the grass, I saw them: my deceased father and his mother. My father had also been 81 at the time of his death seven years ago. I estimate that his very elderly mother had died in 1926, when I was seven years old [I’m almost 59 now].

In your terms, your father’s mother is ready to enter time again. Your father was pointing you out to her, and acquainting her with other such living members of the family as well, who are still in time. Many individuals do this, psychologically becoming aware of relatives still living, even though in life they may never meet.

(The dream suggests numerous subjects that Seth didn’t go into, and that I’ll leave for the reader to consider: reincarnation, the shifting of ages and the independence of memory from time in the dream state, and so forth. I do have a few clear conscious memories of Grandmother Butts; the last time I saw her she was ill, a few months before her death 52 years ago. Yet, strangely, I can consciously accept that my grandmother passed away more than half a century ago easier than I can the fact that my own father and mother have already been dead for seven and five years, respectively.