1 result for (book:nome AND session:826 AND stemmed:pattern)
[... 4 paragraphs ...]
In Framework 2 thoughts instantly form patterns. They are the “natural elements” in that psychological environment that mix, merge, and combine to form, if you will, the psychological cells, atoms, and molecules that compose events. In those terms, the physical events that you perceive or experience can be compared to “psychological objects” that appear to exist with a physical concreteness in space and time. Such events usually seem to begin somewhere in space and time, and clearly end there as well.
[... 2 paragraphs ...]
(Long pause.) Any event, therefore, has an invisible thickness, a multidimensional basis. Your skies are filled with breezes, currents, clouds, sunlight, dust particles and so forth. The sky vaults above the entire planet. The invisible [vault of] Framework 2 contains endless patterns that change as, say, clouds do — that mix and merge to form your psychological climate. Thoughts have what we will for now term electromagnetic properties. In those terms your thoughts mix and match with others in Framework 2, creating mass patterns that form the overall psychological basis behind world events. Again, however, Framework 2 is not neutral, but automatically inclined toward what we will here term good or constructive developments. It is a growth medium. Constructive or “positive” feelings or thoughts are more easily materialized than “negative” ones, because they are in keeping with Framework 2’s characteristics.2
[... 2 paragraphs ...]
In those terms there is “an ideal” psychological pattern to which you are yourself intimately connected. The inner ego constantly moves you in that direction. On the other hand, that pattern is not rigid, but flexible enough to take advantage of changing circumstances, even as a plant will turn toward the sun though you move it from room to room while the sunlight varies its directions. The inner ego does not exist in time as you do, however, so it relies upon your assessment of situations with which your reasoning is equipped to cope.
Obviously there are objects of all sizes, durability, and weight. There are private objects and public ones. There are also “vast psychological objects,” then, sweeping mass events, for example, in which whole countries might be involved. There are also mass natural events of varying degrees, as say, the flooding of large areas. Such events involve psychological configurations on the part of all those involved, so that the inner individual patterns of those lives touched by each such event have in one way or another a common purpose that at the same time serves the overall reality on a natural planetary basis. In order to endure, the planet itself must be involved in constant change and instability. I know it is difficult to comprehend, but every object that you perceive — grass or rock or stone — even ocean waves or clouds — any physical phenomenon — has its own invisible consciousness, its own intent and emotional coloration. Each is also endowed with patterns toward growth and fulfillment — not at the expense of the rest of nature, but to the contrary, so that every other element of nature may also be completed (all with much emphasis).
[... 2 paragraphs ...]
(Long pause.) When you enter time and physical life, you are already aware of its conditions. You are biologically and psychologically predisposed to grow within that rich environment, to contribute on all levels to the fulfillment of your species — but more than this, to add your own unique viewpoint and experience to the greater patterns of consciousness of which you are part.
You are beginning to understand the intimate connections that exist in your physical environment. The psychological connections, however, are far more complicated, so that each individual’s dreams and thoughts interweave with every other person’s, forming ever-changing patterns of desire and intent. Some of these emerge as physical events, and some do not.
[... 19 paragraphs ...]