1 result for (book:nome AND session:826 AND stemmed:object)
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In simple terms, your body has an invisible counterpart in Framework 2. During life that counterpart is so connected with your own physical tissues, however, that it can be misleading to say that the two — the visible and invisible bodies — are separate. In the same way that your thoughts have a reality in Framework 2, and only for the sake of a meaningful analogy, thoughts could be said to be the equivalent, now, of objects; for in Framework 2 thoughts and feelings are far more important even than objects are in physical reality.
In Framework 2 thoughts instantly form patterns. They are the “natural elements” in that psychological environment that mix, merge, and combine to form, if you will, the psychological cells, atoms, and molecules that compose events. In those terms, the physical events that you perceive or experience can be compared to “psychological objects” that appear to exist with a physical concreteness in space and time. Such events usually seem to begin somewhere in space and time, and clearly end there as well.
You can look at an object like a table and see its definitions in space. To some extent you are too close to psychological events to perceive them in the same fashion, of course, yet usual experience seems to have a starting point and a conclusion. Instead, experienced events usually involve only surface perceptions. You observe a table’s surface as smooth and solid, even though you realize it is composed of atoms and molecules full of motion.
[... 5 paragraphs ...]
Obviously there are objects of all sizes, durability, and weight. There are private objects and public ones. There are also “vast psychological objects,” then, sweeping mass events, for example, in which whole countries might be involved. There are also mass natural events of varying degrees, as say, the flooding of large areas. Such events involve psychological configurations on the part of all those involved, so that the inner individual patterns of those lives touched by each such event have in one way or another a common purpose that at the same time serves the overall reality on a natural planetary basis. In order to endure, the planet itself must be involved in constant change and instability. I know it is difficult to comprehend, but every object that you perceive — grass or rock or stone — even ocean waves or clouds — any physical phenomenon — has its own invisible consciousness, its own intent and emotional coloration. Each is also endowed with patterns toward growth and fulfillment — not at the expense of the rest of nature, but to the contrary, so that every other element of nature may also be completed (all with much emphasis).
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