“Seth material” search engine (Jane Roberts)

In Framework 2 thoughts instantly form patterns. They are the “natural elements” in that psychological environment that mix, merge, and combine to form, if you will, the psychological cells, atoms, and molecules that compose events. In those terms, the physical events that you perceive or experience can be compared to “psychological objects” that appear to exist with a physical concreteness in space and time. Such events usually seem to begin somewhere in space and time, and clearly end there as well.

(10:05.) If that were not the case, your own species would not have existed as long as it has. Nor would the constructs of civilization — art, commerce, or even technology — have been possible. Framework 2 combines order and spontaneity, but its order is of another kind. It is a circular, associative, “naturally ordering process,” in which spontaneity automatically exists in the overall order that will best fulfill the potentials of consciousness.

At birth, each person is automatically equipped with the capacity toward natural growth that will most completely satisfy its own abilities — not at the expense of others, but in an overall context in which the fulfillment of each individual assures the fulfillment of each other individual.

Obviously there are objects of all sizes, durability, and weight. There are private objects and public ones. There are also “vast psychological objects,” then, sweeping mass events, for example, in which whole countries might be involved. There are also mass natural events of varying degrees, as say, the flooding of large areas. Such events involve psychological configurations on the part of all those involved, so that the inner individual patterns of those lives touched by each such event have in one way or another a common purpose that at the same time serves the overall reality on a natural planetary basis. In order to endure, the planet itself must be involved in constant change and instability. I know it is difficult to comprehend, but every object that you perceive — grass or rock or stone — even ocean waves or clouds — any physical phenomenon — has its own invisible consciousness, its own intent and emotional coloration. Each is also endowed with patterns toward growth and fulfillment — not at the expense of the rest of nature, but to the contrary, so that every other element of nature may also be completed (all with much emphasis).

At certain levels these intents of man and nature may merge. I am speaking in very simple terms now, and yet those involved in a flood, for example, want the past washed away, or want to be flooded by bursts of vital emotions such as disasters often bring. They want to feel a renewed sense of nature’s power, and often, though devastated, they use the experience to start a new life.

Those with other intents will find excuses to leave such areas. There will be, perhaps, a chance meeting that will result in a hasty trip. On a hunch someone else might suddenly leave the area to find a new job, or decide to visit a friend in another state. Those whose experiences do not merge with nature’s in that regard will not be part of that mass event. They will act on information that comes to them from Framework 2. Those who stay also act on the same information, by choosing to participate.

I also think Seth’s passages in this (826th) session bear upon his remarks in Session 821, concerning man’s “true identification with nature,” his “place in the context of his physical planet.”