“Seth material” search engine (Jane Roberts)

(On the other hand, with the copyedited manuscript for James and the concluding chapters of Emir mailed to Prentice-Hall earlier this month, Jane found herself with some unexpected free time. [We don’t expect to receive the page proofs for James, for correcting, until late next month.] Jane began to enjoy her break by writing poetry and doing some painting — but she surprised me when she also spontaneously began to rough out some of the notes for Psyche. She still planned to leave up to me the detailed, even painstaking work that she doesn’t care for: the endless checking and rechecking of dates and events in order to get each note just right. Yet I was more than happy with whatever help she could give, I told her, since it would let us get Psyche published that much sooner after Volume 2.

(10:19.) The myths upon which you base your lives so program your existence that often you verbally deny what you inwardly know. When people are hurt in a natural disaster, for example, they will often profess to have no idea at all for such involvement. They will ignore or deny the inner feelings that alone would give the event any meaning in their lives. The reasons for such involvement would be endless, or course — all valid, yet in each and every case, man and nature in those terms would meet in an encounter that had meaning, from the largest global effects to the smallest, most private aspects of the individuals involved. You have made certain divisions because of your myths, of course, that make this kind of explanation extremely important and difficult. You think of rain or earthquakes as natural events, for example, while you do not consider thoughts or emotions as natural events in the same terms. Therefore it is difficult for you to see how there can be any valid interactions between, say, emotional states and physical ones.

This myth finds great value in the larger processes of nature in general, and yet sees man alone as the villain of an otherwise edifying tale. A true identification with nature, however, would show glimpses of man’s place in the context of his physical planet, and would bring to the forefront accomplishments that he has achieved almost without his knowing.

Dictation: I will return to those accomplishments somewhat later. For now I would like to mention some other issues, involving the individual’s connection either with natural disasters or with epidemics of one kind or another, that by definition concern large groups of people.

Fears, sometimes even seemingly irrational ones, can serve to rouse the body if you have been too lethargic, or have been in a rut psychologically or physically. If you trusted your nature you would be able to trust such feelings, and following their own rhythms and routes they would change into others. Ideally even illnesses are a part of the body’s health, representing needed adjustments, and also following the needs of the subjective person at any given time. (Long pause.) They are a part of the interplay between the body and mind, or spirit.