“Seth material” search engine (Jane Roberts)

(Long pause, one of many, at 9:51.) Give us a moment… To some extent your society’s beliefs allow you enough freedom so that most of you trust your bodies while they are growing toward adulthood. Then, however, many of you no longer rely upon the processes of life within you. Certain scientific treatises often make you believe that the attainment of your adulthood has little purpose, except to insure the further existence of the species through parenthood — when nature is then quite willing to dispense with your services. You are quite simply told that you have no other purpose.³ The species itself must then appear to have no reason except a mindless determination to exist. The religions do insist that man has a purpose, yet in their own confusion they often speak as if that purpose must be achieved by denying the physical body in which man has his life’s existence, or by “rising above” “gross, blunted,” earthly characteristics. Period. In both cases man’s nature, and nature in general, take short shrift.

(10:19.) The myths upon which you base your lives so program your existence that often you verbally deny what you inwardly know. When people are hurt in a natural disaster, for example, they will often profess to have no idea at all for such involvement. They will ignore or deny the inner feelings that alone would give the event any meaning in their lives. The reasons for such involvement would be endless, or course — all valid, yet in each and every case, man and nature in those terms would meet in an encounter that had meaning, from the largest global effects to the smallest, most private aspects of the individuals involved. You have made certain divisions because of your myths, of course, that make this kind of explanation extremely important and difficult. You think of rain or earthquakes as natural events, for example, while you do not consider thoughts or emotions as natural events in the same terms. Therefore it is difficult for you to see how there can be any valid interactions between, say, emotional states and physical ones.

(Long pause at 11:21.) I do not mean to assign any hint of accusation against those so involved, but mainly to state some of the reasons for such behavior. If you do not trust your nature, then any illness or indisposition will be interpreted as an onslaught against health. Your body faithfully reflects your inner psychological reality. The nature of your emotions means that in the course of a lifetime you will experience the full range of feelings. Your subjective state has variety. Sometimes sad or depressing thoughts provide a refreshing change of pace, leading you to periods of quiet reflection, and to a quieting of the body so that it rests.