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NoME Part Two: Chapter 3: Session 821, February 20, 1978 3/44 (7%) dna epidemics myths disasters Christ
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 3: Myths and Physical Events. The Interior Medium in Which Society Exists
– Session 821, February 20, 1978 9:30 P.M. Monday

[... 11 paragraphs ...]

Such tales are myths. They do indeed have power and strength. In those terms they represent the darker side of myths, however — yet through their casts you presently view your world. You will interpret the private events of your lives, and the spectacular range of history, in the light of those assumptions about reality. They not only color your experience, but you create those events that more or less conform to those assumptions.

[... 2 paragraphs ...]

(10:19.) The myths upon which you base your lives so program your existence that often you verbally deny what you inwardly know. When people are hurt in a natural disaster, for example, they will often profess to have no idea at all for such involvement. They will ignore or deny the inner feelings that alone would give the event any meaning in their lives. The reasons for such involvement would be endless, or course — all valid, yet in each and every case, man and nature in those terms would meet in an encounter that had meaning, from the largest global effects to the smallest, most private aspects of the individuals involved. You have made certain divisions because of your myths, of course, that make this kind of explanation extremely important and difficult. You think of rain or earthquakes as natural events, for example, while you do not consider thoughts or emotions as natural events in the same terms. Therefore it is difficult for you to see how there can be any valid interactions between, say, emotional states and physical ones.

[... 8 paragraphs ...]

Those involved in such disasters — the survivors — often use such “larger-than-life” circumstances in order to participate in affairs that seem to have greater import than those possessed by previous humdrum existences. They seek the excitement, whatever its consequences. They become a part of history to whatever extent. For once their private lives are identified with a greater source — and from it many derive new strength and vitality. Social barriers are dropped, economic positions forgotten. The range of private emotions is given greater, fuller, sweep.

[... 19 paragraphs ...]

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