“Seth material” search engine (Jane Roberts)

No amount of intellectual information, no accumulation of facts however vast, could give you the inner knowledge necessary to accomplish the physical events involved in that growth process. You learn to read, but the seeing itself is an accomplishment of far greater magnitude — one that seemingly happens all by itself. It happens because each of you is, again, indeed a part of nature and of nature’s source.

The natural contours of your psyche are quite aware of the inner sweep and flow of your life, and its relationship with every other creature alive. Intuitively, each person is born with the knowledge that he or she is not only worthwhile, but fits into the context of the universe in the most precise and beautiful of fashions. The most elegant timing is involved in each individual’s birth and death. The exquisite play of your own inner nature in general — and that identification leads you into the deeper knowledge of your own part in nature’s source.

(10:19.) The myths upon which you base your lives so program your existence that often you verbally deny what you inwardly know. When people are hurt in a natural disaster, for example, they will often profess to have no idea at all for such involvement. They will ignore or deny the inner feelings that alone would give the event any meaning in their lives. The reasons for such involvement would be endless, or course — all valid, yet in each and every case, man and nature in those terms would meet in an encounter that had meaning, from the largest global effects to the smallest, most private aspects of the individuals involved. You have made certain divisions because of your myths, of course, that make this kind of explanation extremely important and difficult. You think of rain or earthquakes as natural events, for example, while you do not consider thoughts or emotions as natural events in the same terms. Therefore it is difficult for you to see how there can be any valid interactions between, say, emotional states and physical ones.

I am speaking particularly of epidemics that are less than deadly, though danger is involved. In your times, hospitals, you must realize, are important parts of the community. They provide a social as well as a medical service. Many people are simply lonely, or overworked. Some are rebelling against commonly held ideas of competition. Flu epidemics become social excuses for much needed rest, therefore, and serve as face-saving devices so that the individuals can hide from themselves their inner difficulties. In a way, such epidemics provide their own kind of fellowship — giving common meeting grounds for those of disparate circumstances. The [epidemics] serve as accepted states of illness, in which people are given an excuse for the rest or quiet self-examination they desperately need but do not feel entitled to otherwise.

(Long pause at 11:21.) I do not mean to assign any hint of accusation against those so involved, but mainly to state some of the reasons for such behavior. If you do not trust your nature, then any illness or indisposition will be interpreted as an onslaught against health. Your body faithfully reflects your inner psychological reality. The nature of your emotions means that in the course of a lifetime you will experience the full range of feelings. Your subjective state has variety. Sometimes sad or depressing thoughts provide a refreshing change of pace, leading you to periods of quiet reflection, and to a quieting of the body so that it rests.