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NoME Part Two: Chapter 3: Session 821, February 20, 1978 4/44 (9%) dna epidemics myths disasters Christ
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 3: Myths and Physical Events. The Interior Medium in Which Society Exists
– Session 821, February 20, 1978 9:30 P.M. Monday

[... 8 paragraphs ...]

There are many later-appended references in the Bible, such as the fig tree story, in which nature is played down. Christ’s “father” was, however, the God who was indeed aware of every sparrow that fell, who knew of every creature’s existence, whatever its species or kind. The story of the shepherds and flocks comes much closer to Christ’s intent, where each creature looked out for the others.

[... 4 paragraphs ...]

The natural contours of your psyche are quite aware of the inner sweep and flow of your life, and its relationship with every other creature alive. Intuitively, each person is born with the knowledge that he or she is not only worthwhile, but fits into the context of the universe in the most precise and beautiful of fashions. The most elegant timing is involved in each individual’s birth and death. The exquisite play of your own inner nature in general — and that identification leads you into the deeper knowledge of your own part in nature’s source.

[... 2 paragraphs ...]

(Long pause, then with much subdued irony:) In exasperation some of you see nature as good and enduring, filled with an innocence and joy, while on the other hand you envision man as a bastard species, a blight upon the face of the earth, a creature bound to do everything wrong regardless of any strong good intent. Therefore you do not trust man’s nature either.

[... 25 paragraphs ...]

As I occasionally do in my notes, I’m anthropomorphosizing “science” by casting a multifaceted discipline in simple human or individual terms. But now it seems that when science claims to understand the workings of a molecule of DNA, for example — the “master molecule” of life, as it’s often called — science then states that it’s stripped away the mystery of DNA and reduced our functions to easily understood mechanistic ones. But Jane and I maintain that grasping the marvelous workings of DNA should instead increase our sense of the wonder and mystery of life. The DNA lies exposed in all of its parts, but the questions about the life within it remain unanswered. Why does science want us to live thinking that we’re creatures programmed only for the survival of our selfish genes? Even the biologists (and other scientists) who insist upon our mechanistic bases do so with feeling!

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