“Seth material” search engine (Jane Roberts)

(I don’t know how long I’ll continue to benefit from Jane’s assistance, though, since poetry, painting, and notes can all be quickly laid aside if she starts a new project, or resumes work on one that she’s kept in abeyance for some time. One such delayed endeavor is an autobiography that she began several years ago. Another is the sequel to her novel, The Education of Oversoul Seven; that first Seven book was published in April 1973 — and lately she’s been thinking of resuming work on Seven Two, as we usually call it.¹ One thing is certain: Jane will see to it that something creative happens to change the status quo, for she’s much too restless and energetic to leave things as they are.

(In line with doing things differently, no session was held last Saturday night because over the weekend we decided to give up the Monday–Saturday session routine we’ve followed for the last eight months, and return to our original practice of holding sessions on Monday and Wednesday evenings. The change was made to give Jane more time on weekends to handle the mail. I don’t think my own daily work patterns will be affected much; I help her with the correspondence, but don’t spend nearly the time at it that she does.)

Some people believe that they must be punished, and so they seek [out] unfortunate circumstances. They [go] to one event after another in which they meet retribution. They may seek out areas of the country in which natural disasters are frequent, or their behavior may be such that they attract from other people reactions of an explosive kind. Often, however, individuals use disasters quite for their own purposes, as an exteriorized force that brings their lives into clear focus. Some may be flirting with the idea of death, and choose a dramatic encounter with nature in the final act. Others change their minds at the last moment.

(Long pause at 11:21.) I do not mean to assign any hint of accusation against those so involved, but mainly to state some of the reasons for such behavior. If you do not trust your nature, then any illness or indisposition will be interpreted as an onslaught against health. Your body faithfully reflects your inner psychological reality. The nature of your emotions means that in the course of a lifetime you will experience the full range of feelings. Your subjective state has variety. Sometimes sad or depressing thoughts provide a refreshing change of pace, leading you to periods of quiet reflection, and to a quieting of the body so that it rests.

Fears, sometimes even seemingly irrational ones, can serve to rouse the body if you have been too lethargic, or have been in a rut psychologically or physically. If you trusted your nature you would be able to trust such feelings, and following their own rhythms and routes they would change into others. Ideally even illnesses are a part of the body’s health, representing needed adjustments, and also following the needs of the subjective person at any given time. (Long pause.) They are a part of the interplay between the body and mind, or spirit.

In such instances natural healing processes occurred, for which the body is seldom given credit. Such healings do not just involve changes in the body, for example, for a physical healing can take place because of events that seem utterly disconnected.