“Seth material” search engine (Jane Roberts)

(I don’t know how long I’ll continue to benefit from Jane’s assistance, though, since poetry, painting, and notes can all be quickly laid aside if she starts a new project, or resumes work on one that she’s kept in abeyance for some time. One such delayed endeavor is an autobiography that she began several years ago. Another is the sequel to her novel, The Education of Oversoul Seven; that first Seven book was published in April 1973 — and lately she’s been thinking of resuming work on Seven Two, as we usually call it.¹ One thing is certain: Jane will see to it that something creative happens to change the status quo, for she’s much too restless and energetic to leave things as they are.

No amount of intellectual information, no accumulation of facts however vast, could give you the inner knowledge necessary to accomplish the physical events involved in that growth process. You learn to read, but the seeing itself is an accomplishment of far greater magnitude — one that seemingly happens all by itself. It happens because each of you is, again, indeed a part of nature and of nature’s source.

(10:19.) The myths upon which you base your lives so program your existence that often you verbally deny what you inwardly know. When people are hurt in a natural disaster, for example, they will often profess to have no idea at all for such involvement. They will ignore or deny the inner feelings that alone would give the event any meaning in their lives. The reasons for such involvement would be endless, or course — all valid, yet in each and every case, man and nature in those terms would meet in an encounter that had meaning, from the largest global effects to the smallest, most private aspects of the individuals involved. You have made certain divisions because of your myths, of course, that make this kind of explanation extremely important and difficult. You think of rain or earthquakes as natural events, for example, while you do not consider thoughts or emotions as natural events in the same terms. Therefore it is difficult for you to see how there can be any valid interactions between, say, emotional states and physical ones.

2. I underlined the word story (like this) in Seth’s material just to remind the reader that the Christ figure symbolizes our idea of God and his relationships. According to Seth, the man we call Jesus Christ was actually composed of three individuals who were the physical manifestations of the same nonphysical entity: John the Baptist, St. Paul, and a man historically known as Christ. None of these were crucified. Their roles became blended and distorted in history. Seth discussed the Christ story in various passages in The Seth Material and Seth Speaks, and has at least touched upon it in all of his succeeding books.

As I occasionally do in my notes, I’m anthropomorphosizing “science” by casting a multifaceted discipline in simple human or individual terms. But now it seems that when science claims to understand the workings of a molecule of DNA, for example — the “master molecule” of life, as it’s often called — science then states that it’s stripped away the mystery of DNA and reduced our functions to easily understood mechanistic ones. But Jane and I maintain that grasping the marvelous workings of DNA should instead increase our sense of the wonder and mystery of life. The DNA lies exposed in all of its parts, but the questions about the life within it remain unanswered. Why does science want us to live thinking that we’re creatures programmed only for the survival of our selfish genes? Even the biologists (and other scientists) who insist upon our mechanistic bases do so with feeling!