“Seth material” search engine (Jane Roberts)

(Long pause, one of many, at 9:51.) Give us a moment… To some extent your society’s beliefs allow you enough freedom so that most of you trust your bodies while they are growing toward adulthood. Then, however, many of you no longer rely upon the processes of life within you. Certain scientific treatises often make you believe that the attainment of your adulthood has little purpose, except to insure the further existence of the species through parenthood — when nature is then quite willing to dispense with your services. You are quite simply told that you have no other purpose.³ The species itself must then appear to have no reason except a mindless determination to exist. The religions do insist that man has a purpose, yet in their own confusion they often speak as if that purpose must be achieved by denying the physical body in which man has his life’s existence, or by “rising above” “gross, blunted,” earthly characteristics. Period. In both cases man’s nature, and nature in general, take short shrift.

(Long pause.) Those who “lose” their lives in natural disasters become victims of nature. You see in such stories examples of meaningless deaths, and further proof of nature’s indifference to man. You may, on the other hand, see the vengeful hand of an angry God in such instances, where the deity once again uses nature to bring man to his knees. Man’s nature is to live and to die. Death is not an affront to life, but means its continuation — not only inside the framework of nature as you understand it, but in terms of nature’s source. It is, of course, natural then to die.

(Long pause, then with much subdued irony:) In exasperation some of you see nature as good and enduring, filled with an innocence and joy, while on the other hand you envision man as a bastard species, a blight upon the face of the earth, a creature bound to do everything wrong regardless of any strong good intent. Therefore you do not trust man’s nature either.

(10:40. Jane’s pace in trance had been quite slow, with many long pauses. I thought the material excellent, however, with plenty of “bite” to it. Resume in the same manner at 10:51.)

(Long pause at 11:21.) I do not mean to assign any hint of accusation against those so involved, but mainly to state some of the reasons for such behavior. If you do not trust your nature, then any illness or indisposition will be interpreted as an onslaught against health. Your body faithfully reflects your inner psychological reality. The nature of your emotions means that in the course of a lifetime you will experience the full range of feelings. Your subjective state has variety. Sometimes sad or depressing thoughts provide a refreshing change of pace, leading you to periods of quiet reflection, and to a quieting of the body so that it rests.

Fears, sometimes even seemingly irrational ones, can serve to rouse the body if you have been too lethargic, or have been in a rut psychologically or physically. If you trusted your nature you would be able to trust such feelings, and following their own rhythms and routes they would change into others. Ideally even illnesses are a part of the body’s health, representing needed adjustments, and also following the needs of the subjective person at any given time. (Long pause.) They are a part of the interplay between the body and mind, or spirit.