“Seth material” search engine (Jane Roberts)

(Seth’s statement at the end of dictation for the 815th session, “I will try to begin work on our book in a more predictable fashion,” reflected his good intent, but things didn’t turn out that way. Jane and I let the holiday season intervene to some extent, and Session 816, which came through the day after Christmas, didn’t concern book work at all. Then, starting in early January, we held eight sessions having to do with questions we’d put off dealing with for a long time; some were personal and some were not. We stayed with our Monday–Saturday evening session routine, though, and kept busy with all of our other projects.¹

A scientist examining nature studies its exterior, observing the outsideness of nature. Even investigative work involving atoms and molecules, or [theoretical²] faster-than-light particles, concerns the particle nature of reality. The scientist does not usually look for nature’s heart. He certainly does not pursue the study of its soul.

All being is manifestation of energy — an emotional manifestation of energy. Man can interpret the weather in terms of air pressure and wind currents. He can look to fault lines in an effort to understand earthquakes. All of this works at a certain level, to a certain degree. Man’s psyche, however, is emotionally not only a part of his physical environment, but intimately connected with all of nature’s manifestations. Using the terms begun in the last chapter, I will say then that man’s emotional identification with nature is a strongly-felt reality in Framework 2. And there we must look for the answers regarding man’s relationship with nature. There in Framework 2 the nature of the psyche appears quite clearly, so that its sweeps and rhythms can be understood. The manifestations of physical energy follow emotional rhythms that cannot be ascertained with gadgets or instruments, however fine.

In those terms, then, Christianity and your other religions are myths, rising in response to an inner knowledge that is too vast to be clothed by facts alone. In those terms also, your science is also quite mythical in nature. This may be more difficult for some of you to perceive, since it appears to work so well. Others will be willing enough to see science in its mythical characteristics, but will be most reluctant to see religion as you know it in the same light. To some extent or another, however, all of these ideas program your interpretation of events.

1. Those “other projects” included work by Jane and me on Emir and Volume 2 of “Unknown” Reality, respectively. (Jane has been told that everyone at Prentice-Hall, her publishing house, “just loves” Emir.) A couple of weeks ago Sue Watkins delivered the last two chapters of the manuscript for Psyche that she’s been typing for us; we still have to check that book and finish the notes for it. Then yesterday Jane received from her publisher the copyedited manuscript for James, so during the next week or so we’ll be very carefully going over that work, too.