“Seth material” search engine (Jane Roberts)

Give us a moment… Before we discuss man’s and woman’s private roles in the nature of mass events — no matter what they are — we must first look into the medium in which events appear concrete and real. The great sweep of the events of nature can be understood only by looking into a portion of their reality that is not apparent to you. We want to examine, therefore, the inner power of natural occurrences.

All being is manifestation of energy — an emotional manifestation of energy. Man can interpret the weather in terms of air pressure and wind currents. He can look to fault lines in an effort to understand earthquakes. All of this works at a certain level, to a certain degree. Man’s psyche, however, is emotionally not only a part of his physical environment, but intimately connected with all of nature’s manifestations. Using the terms begun in the last chapter, I will say then that man’s emotional identification with nature is a strongly-felt reality in Framework 2. And there we must look for the answers regarding man’s relationship with nature. There in Framework 2 the nature of the psyche appears quite clearly, so that its sweeps and rhythms can be understood. The manifestations of physical energy follow emotional rhythms that cannot be ascertained with gadgets or instruments, however fine.

Why is one man killed and not another? Why does an earthquake disrupt an entire area? What is the relationship between the individual and such mass events of nature?

In all cases, however, such situations instantly bring to mind questions of man’s own reality and source, his connections with God, his planet, and the universe. He interprets those questions according to his own beliefs. Let us then look at some of them.

Now: Myths are natural phenomena, rising from the psyche of man as surely as giant mountain ranges emerge from the physical planet. Their deeper reality exists, however, in Framework 2 as source material for the world that you know.

In this part (2) of the book, we are more or less dealing with the events of nature as you understand it. It will seem obvious to some, again, that a natural disaster is caused by God’s vengeance, or is at least a divine reminder to repent, while others will take it for granted that such a catastrophe is completely neutral in character, impersonal and [quite] divorced from man’s own emotional reality. The Christian scientist is caught in between. Because you divorce yourselves from nature, you are not able to understand its manifestations. Often your myths get in the way. When myths become standardized, and too literal, when you begin to tie them too tightly to the world of facts, then you misread them entirely. When myths become most factual they are already becoming less real. Their power becomes constrained.

They cast their light over historical events because they are responsible for those events. They mix and merge the inner, unseen but felt, eternal psychic experience of man with the temporal events of his physical days, and form a combination that structures thoughts and beliefs from civilization to civilization. In Framework 2 the interior power of nature is ever-changing. The dreams, hopes, aspirations and fears of man interact in a constant motion that then forms the events of your world. That interaction includes not only man, of course, but the emotional reality of all earthly consciousnesses as well, from a microbe to a scholar, from a frog to a star. You interpret the phenomena of your world according to the mythic characteristics that you have accepted. You organize physical reality, then, through ideas. You use only those perceptions that serve to give those ideas validity. The physical body itself is quite capable of putting the world together in different fashions than the one that is familiar to you.