“Seth material” search engine (Jane Roberts)

In those terms, the great religions of your civilizations rise from myths that change their character through the centuries, even as mountain ranges rise and fall. You can see mountain ranges. It would be ridiculous to ignore their reality. You see your myths somewhat less directly, yet they are apparent within all of your activities, and they form the inner structures of all of your civilizations with their multitudinous parts.

In this part (2) of the book, we are more or less dealing with the events of nature as you understand it. It will seem obvious to some, again, that a natural disaster is caused by God’s vengeance, or is at least a divine reminder to repent, while others will take it for granted that such a catastrophe is completely neutral in character, impersonal and [quite] divorced from man’s own emotional reality. The Christian scientist is caught in between. Because you divorce yourselves from nature, you are not able to understand its manifestations. Often your myths get in the way. When myths become standardized, and too literal, when you begin to tie them too tightly to the world of facts, then you misread them entirely. When myths become most factual they are already becoming less real. Their power becomes constrained.