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NoME Part One: Chapter 2: Session 814, October 8, 1977 5/61 (8%) flu inoculations season disease shots
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part One: The Events of “Nature.” Epidemics and Natural Disasters
– Chapter 2: “Mass Meditations.” “Health” Plans for Disease. Epidemics of Beliefs, and Effective Mental “Inoculations” Against Despair
– Session 814, October 8, 1977 9:43 P.M. Saturday

[... 3 paragraphs ...]

(This flexibility also generates some challenges, however, for the great amount of material we’ve accumulated during the Mass Events hiatus gave us the urge to see what we could do about getting at least some of it published, so that others could benefit. The problem — the challenge — would be to find the physical time to do the necessary editing and notes to put such a manuscript in shape for publication; this would be a job that could easily take a year. Jane and I considered combining that hypothetical book with Mass Events, but figured out that the resulting volume would almost surely be too long; longer even than Volume 2 of “Unknown” Reality, which in our opinion is bulky enough.

[... 11 paragraphs ...]

Once again, the elderly were singled out. It seems obvious that they are more susceptible to diseases. That susceptibility is a medical fact of life. It is a fact, however, without a basic foundation in the truth of man’s biological reality. It is a fact brought about through suggestion. The doctors see the bodily results, which are quite definite, and then those results are taken as evidence.

[... 7 paragraphs ...]

The flu season intersects with the Christmas season, of course, when Christians are told to be merry and [wish] their fellows a happy return to the natural wonders of childhood, in thought at least. [They are also told] to pay homage to God. Christianity has become, however, a tangled sorry tale, its cohesiveness largely vanished. Such a religion becomes isolated from daily life. Many individuals cannot unify the various areas of their belief and feeling, and at Christmas they partially recognize the vast gulf that exists between their scientific beliefs and their religious beliefs. They find themselves unable to cope with such a mental and spiritual dilemma. A psychic depression often results, one that is deepened by the Christmas music and the commercial displays, by the religious reminders that the species is made in God’s image, and by the other reminders that the body so given is seemingly incapable of caring for itself and is a natural prey to disease and disaster.

[... 2 paragraphs ...]

Science has seen man as an accidental product of an uncaring universe, a creature literally without a center of meaning, where consciousness was the result of a physical mechanism that only happened to come into existence, and that had no reality outside of that structure. Science has at least been consistent in that respect. Christianity, however, officially asks children of sorrow to be joyful and sinners to find a childlike purity; it asks them to love a God who one day will destroy the world, and who will condemn them to hell if they do not adore him.

[... 8 paragraphs ...]

Your private beliefs merge with those of others, and form your cultural reality. The distorted ideas of the medical profession or the scientists, or of any other group, are not thrust upon you, therefore. They are the result of your mass beliefs — isolated in the form of separate disciplines. Medical men, for example, are often extremely unhealthy because they are so saddled with those specific health beliefs that their attention is concentrated in that area more than others not so involved. The idea of prevention is always based upon fear — for you do not want to prevent something that is joyful. Often, therefore, preventative medicine causes what it hopes to avoid. Not only does the idea [of prevention] continually promote the entire system of fear, but specific steps taken to prevent a disease in a body not already stricken, again, often set up reactions that bring about side effects that would occur if the disease had in fact been suffered.

[... 24 paragraphs ...]

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