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NoME Part One: Chapter 2: Session 814, October 8, 1977 3/61 (5%) flu inoculations season disease shots
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part One: The Events of “Nature.” Epidemics and Natural Disasters
– Chapter 2: “Mass Meditations.” “Health” Plans for Disease. Epidemics of Beliefs, and Effective Mental “Inoculations” Against Despair
– Session 814, October 8, 1977 9:43 P.M. Saturday

[... 8 paragraphs ...]

(Finally: Just before tonight’s session Jane said she thought Seth might do some work on Mass Events. She had a question about herself, and I asked for a few lines from Seth on whether she just might have been born left-handed. I want to use the material in connection with a passage I’m putting together for Volume 2 of “Unknown” Reality. [See the excerpts from Session 211, in Appendix 18 of that work.] However, Seth didn’t answer my question.)

[... 16 paragraphs ...]

The physician is also a private person, so I speak of him only in his professional capacity, for he usually does the best he can in the belief system that he shares with his fellows. Those beliefs do not exist alone, but are of course intertwined with religious and scientific ones, as separate as they might appear. Christianity has conventionally treated illness as the punishment of God, or as a trial sent by God, to be borne stoically. It has considered man a sinful creature, flawed by original sin, forced to work by the sweat of his brow.

[... 5 paragraphs ...]

Dictation: One of man’s strongest attributes is religious feeling. It is the part of psychology most often overlooked. There is a natural religious knowledge with which you are born. Ruburt’s book The Afterdeath Journal of an American Philosopher: The World View of William James explains that feeling very well. It is a biological spirituality translated into verbal terms. It says: “Life is a gift (and not a curse). I am a unique, worthy creature in the natural world, which everywhere surrounds me, gives me sustenance, and reminds me of the greater source from which I myself and the world both emerge. My body is delightfully suited to its environment, and comes to me, again, from that unknown source which shows itself through all of the events of the physical world.”

[... 28 paragraphs ...]

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