2 results for (book:nome AND session:805 AND stemmed:lack)

NoME Part One: Chapter 1: Session 805, May 16, 1977 1/16 (6%) hunter species biological animals prey
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part One: The Events of “Nature.” Epidemics and Natural Disasters
– Chapter 1: The Natural Body and Its Defenses
– Session 805, May 16, 1977 9:28 P.M. Monday

[... 6 paragraphs ...]

A species that senses a lack of this quality can in one way or another destroy its offspring — not because they could not survive otherwise, but because the quality of that survival would bring about vast suffering, for example, so distorting the nature of life as to almost make a mockery of it. Each species seeks for the development of its abilities and capacities in a framework in which safety is a medium for action. Danger in that context exists under certain conditions clearly known to the animals, clearly defined: The prey is known, for example, as is the hunter. But even the natural prey of another animal does not fear the “hunter” when the hunter animal is full of belly, nor will the hunter then attack.

[... 8 paragraphs ...]

NoME Part One: Chapter 2: Session 805, May 16, 1977 1/50 (2%) cancer disease mastectomies breast women
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part One: The Events of “Nature.” Epidemics and Natural Disasters
– Chapter 2: “Mass Meditations.” “Health” Plans for Disease. Epidemics of Beliefs, and Effective Mental “Inoculations” Against Despair
– Session 805, May 16, 1977 9:28 P.M. Monday

[... 22 paragraphs ...]

If you do not buy headache potions, your uncle or your neighbor may be out of business and not able to support his family, and therefore lack the means to buy your wares. You cannot disconnect one area of life from another. En masse, your private beliefs form your cultural reality. Your society is not a thing in itself apart from you, but the result of the individual beliefs of each person in it. There is no stratum of society that you do not in one way or another affect. Your religions stress sin. Your medical profession stresses disease. Your orderly sciences stress the chaotic and accidental theories of creation. Your psychologies stress men as victims of their backgrounds. Your most advanced thinkers emphasize man’s rape of the planet, or focus upon the future disaster that will overtake the world, or see men once again as victims of the stars.

[... 26 paragraphs ...]

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