2 results for (book:nome AND session:805 AND stemmed:bodi)
[... 10 paragraphs ...]
Man, on the other hand, has more to contend with. He must deal with beliefs and feelings often so ambiguous that no clear line of action seems possible. The body often does not know how to react. If you believe that the body is sinful, for example, you cannot expect to be happy, and health will most likely elude you, for your dark beliefs will blemish the psychological and biological integrity with which you were born.
[... 2 paragraphs ...]
Religious, scientific, medical, and cultural communications stress the existence of danger, minimize the purpose of the species or of any individual member of it, or see mankind as the one erratic, half-insane member of an otherwise orderly realm of nature. Any or all of the above beliefs are held by various systems of thought. All of these, however, strain the individual’s biological sense of integrity, reinforce ideas of danger, and shrink the area of psychological safety that is necessary to maintain the quality possible in life. The body’s defense systems become confused to varying degrees.
I do not intend to give a treatise upon the biological structures of the body and their interworkings, but only to add such information in that line that is not currently known, and is otherwise important to the ideas I have in mind. I am far more concerned [with] more basic issues. The body’s defenses will take care of themselves if they are allowed to, and if the psychological air is cleared of the true “carriers” of disease.
[... 4 paragraphs ...]
Your beliefs have generated feelings of unworth. Having artificially separated yourselves from nature, you do not trust it, but often experience it as an adversary. Your religions granted man a soul, while denying any to other species. Your bodies then were relegated to nature and your souls to God, who stood immaculately apart from His creations.
Your scientific beliefs tell you that your entire world happened accidentally. Your religions tell you that man is sinful: The body is not to be trusted; the senses can lead you astray. In this maze of beliefs you have largely lost a sense of your own worth and purpose. A generalized fear and suspicion is generated, and life too often becomes stripped of any heroic qualities. The body cannot react to generalized threats. It is, therefore, put under constant strain in such circumstances, and seeks to specify the danger. It is geared to act in your protection. It builds up strong stresses, therefore, so that on many occasions a specific disease or threat situation is “manufactured” to rid the body of a tension grown too strong to bear.
Many of my readers are familiar with private meditation, when concentration is focused in one particular area. There are many methods and schools of thought here, but a highly suggestive state of mind results, in which spiritual, mental, and physical goals are sought. It is impossible to meditate without a goal, for that intent is itself a purpose. Unfortunately, many of your public health programs, and commercial statements through the various media, provide you with mass meditations of a most deplorable kind. I refer to those in which the specific symptoms of various diseases are given, in which the individual is further told to examine the body with those symptoms in mind. I also refer to those statements that just as unfortunately specify diseases for which the individual may experience no symptoms of an observable kind, but is cautioned that these disastrous physical events may be happening despite his or her feelings of good health. Here the generalized fears fostered by religious, scientific, and cultural beliefs are often given as blueprints of diseases in which a person can find a specific focus — the individual can say: “Of course, I feel listless, or panicky, or unsafe since I have such-and-such a disease.”
The breast cancer suggestions associated with self-examinations have caused more cancers than any treatments have cured (most emphatically). They involve intense meditation of the body, and adverse imagery that itself affects the bodily cells.2 Public health announcements about high blood pressure themselves raise the blood pressure of millions of television viewers (even more emphatically).
Your current ideas of preventative medicine, therefore, generate the very kind of fear that causes disease. They all undermine the individual’s sense of bodily security and increase stress, while offering the body a specific, detailed disease plan. But most of all, they operate to increase the individual sense of alienation from the body, and to promote a sense of powerlessness and duality.
[... 3 paragraphs ...]
Headache remedies are a case in point here. Nowhere do any medically-oriented commercial or public service announcements mention the body’s natural defenses, its integrity, vitality, or strength. Nowhere in your television or radio matter is any emphasis put upon the healthy. Medical statistics deal with the diseased. Studies upon the healthy are not carried out.
[... 7 paragraphs ...]
In the overall, then, violent shows provide a service, in that they usually promote the sense of a man’s or a woman’s individual power over a given set of circumstances. At best the public service announcements introduce the doctor as mediator: You are supposed to take your body to a doctor as you take your car to a garage, to have its parts serviced. Your body is seen as a vehicle out of control, that needs constant scrutiny.
The doctor is like a biological mechanic, who knows your body far better than you. Now these medical beliefs are intertwined with your economic and cultural structures, so you cannot lay the blame upon medical men or their profession alone. Your economic well-being is also a part of your personal reality. Many dedicated doctors use medical technology with spiritual understanding, and they are themselves the victims of the beliefs they hold.
[... 2 paragraphs ...]
Earth life is seen as murky, a dim translation of greater existence, rather than portrayed as the unique, creative, living experience that it should be. The body becomes disoriented, sabotaged. The clear lines of communication between spirit and body become cluttered. Individually and en masse, diseases and conditions result that are meant to lead you into other realizations.
[... 15 paragraphs ...]
I remind the reader that after break ended at 11:35 in the last session (the 804th in Chapter 1), Seth had this to say: “Left alone, the body can defend itself against any disease, but it cannot defend itself appropriately against an exaggerated general fear of disease on the individual’s part. It must mirror your own feelings and assessments. Usually, now, your entire medical systems literally generate as much disease as is cured — for you are everywhere hounded by the symptoms of various diseases, and filled with the fear of disease, overwhelmed by what seems to be the body’s propensity toward illness — and nowhere is the body’s vitality or natural defense system stressed.”
[... 7 paragraphs ...]
Apropos of that final item, Jane and I refer the reader to the entire last session. For in it Seth not only discussed the body’s natural defenses and how it “immunizes itself,” but also examined our negative cultural beliefs about the body and disease. We think his material is so good that it deserves more than one reading.